Cade Richards told no one else about what he was doing, not even Donovan. Perhaps he sensed that Donovan, who was beginning to write again and find some joy in life, was sick of hearing about his miseries. Another part of Cade thought that he was being foolish. Fenn had been right. There was something in his liberal mind that would not let him take care of what he thought was conservative guilt. He remembered going to Chicago last fall and seeing what someone had painted on a bench.
My tongue is a divided country.
It was a week before he went onto YouTube and typed in “Abortion+temple+Buddhism.”
The first thing he got didn’t seem to have much do with any of these. It was village somewhere in Indonesia. Everything was green, and people were crying over a withered dead body. The narrator or told how the people kept the dead bodies of their loved ones in the house because if they were in the house they weren’t really dead. They showed the families laying out food for their mummified and increasing inhuman looking loved ones, dressing them up and walking them around the house. The documentarian said, “The poor don’t want to keep their dead with them for long. Only a few weeks…”
A few weeks, well holy fuck!
“The middle class keep them for months, and the rich keep them for years before having a funeral….”
The funeral involved sacrificing a buffalo, which couldn’t have been cheap. and made Cade think he would have done things the other way around. The poor should have put off the funeral as long as possible.
The dead were buried in coffins that looked like beautiful, elaborately painted missiles. while people wept as if this person had just died yesterday. Cade looked for the beauty of other traditions while he saw that every few years they dug up their mummified ancestors They took pictures with the muddy looking corpses and put glasses on the shrunken noses. They kissed the dry lips and fading cheeks, redressed the desiccated bodies.
“It’s because of the climate,” Cade reasoned. “If we lived in a climate where bodies naturally mummified, we would do that too. For us, bodies just decay, so this is why we think its shovcking. We really shouldn’t judge.”
He shared this with Donovan over breakfast and Donovan said, flatly, “That’s nasty.”
“Can’t you see the beauty in it?
“No, and I bet you can’t either. That’s the grossest goddamn thing I’ve ever heard of.”
“Simon?”
Simon lifted his head to scratch his chin, and turned the page of the newspaper.
“When Simon dies we can prop him in the corner just like that,” May says.
“Please don’t” Simon wrinkled his face as he turned the page.
“I don’t know,” Cade said. “I have a hard time putting my Midwestern American judgments on things everyone else is doing?”
“Why?” Donovan said.
Cade looked on him.
“It’s not like your Midwestern American judgments are going to change the way people in Indonesia bury—or don’t bury—their dead, so you’ re free to think whatever you want. Once you realize how unimportant your judgments are, you can have all the judgments in the world.
Cade had typed in another combination of abortion+temple+Buddhist and added the word “forgiveness”. So he sat and watched a short about three women from different religions who’d had abortions and, as interesting as he fount this, Cade Richards realized he wasn’t being entirely serious. So he sat up and typed into the browser, not into YouTube, the same words and up came:
MIZUKO KUYO
Mizuko kuyō (水子供養) meaning "water child
memorial service",
[1] is a Japanese Buddhist ceremony for those who have had a
miscarriage,
stillbirth, or
abortion. It is also practiced in Thailand and China. This practice has become particularly visible since the 1970s with the creation of shrines devoted solely to this ritual. Reasons for the performance of these rites can include parental grief, desire to comfort the soul of the
fetus, guilt for an abortion, or even fear of retribution from a
vengeful ghost.
Cade did not believe in vengeful ghosts. If anything, he believed just the opposite. It was a muted ghost he worried about, a life that did not happen, something covered up and moved past. In a way, whatever had happened to Ashley after him was connected to this, and all the pain of Pastor Skip and maybe even Nash under the bridge was about this. Maybe he wasn’t even worried about the baby that never came. Maybe he was just making the abortion a symbol.
He read on
Mizuko (水子), literally "water child", is a Japanese term for an aborted, stillborn or miscarried baby, and archaically for a dead baby or infant.
Kuyō (供養) refers to a memorial service. Previously read
suiji, the Sino-Japanese
on'yomi reading of the same characters, the term was originally a
kaimyō or
dharma name given after death.
[2][
page needed] The
mizuko kuyō, typically performed by Buddhist priests,
[3]: 65 was used to make
offerings to
Jizō, a
bodhisattva who is believed to protect children. In the
Edo period, when
famine sometimes led the poverty-stricken to
infant-icide and
abortion, the practice was adapted to cover these situations as well.
Today, the practice of
mizuko kuyō continues in Japan, although it is unclear whether it is a historically authentic
Buddhist practice. Specific elements of the ceremony vary from temple to temple,
school to school, and individual to individual. It is common for
temples to offer Jizō statues for a fee, which are then dressed in red bibs and caps, and displayed in the temple yard. Though the practice has been performed since the 1970s, there are still doubts surrounding the ritual. Some view the memorial service as the temples' way of benefiting from the misfortune of women who have miscarried or had to abort a pregnancy. American religious scholars have criticized the temples for allegedly abusing the Japanese belief that the spirits of the dead retaliate for their mistreatment, but other scholars believe the temples are only answering the needs of the people.
[4][5]
The ceremony is attended by both parents or by one, not necessarily the mother.
[3]: 73 The service can vary from a single event to one that repeats monthly or annually.
[3]: 74 Though the service varies, common aspects resemble the ceremony for the recent dead, the
senzo kuyō (先祖供養).
[3]: 74 The priest faces the altar and evokes the names of various Buddhas and bodhisattvas.
Mantras, often the
Heart Sutra and the 25th chapter of the
Lotus Sutra, known as the "
Avalokiteśvara Sutra", are performed, as are calls of praise to Jizō.
[3]: 74 Gifts are offered to the Buddha on behalf of the mourned, typically food, drink, incense or flowers.
[3]: 74 A
kaimyō is given to the deceased, and a statue of Jizō is often placed on temple grounds upon completion of the ceremony.
[3]: 74
If he did it, he’d have to adapt it. Buddhism meant nothing to him in the way that, having turned there and tried every exotic religion, exotic religions almost made him sarcastic. Maybe some stuff from the Bible? He wouldn’t ask Donovan. This was something he had to do for himself.
But once he had more than halfway decided to tell Donovan about actually doing the ritual, Donovan said, “It’s good. You should do it. You suffer from it.”
“Do I?”
“Clearly.”
“But you could tell?”
“Of course I can tell,” Donovan said.
“Does it make me a drag?”
“There’s a lot that makes you a drag,” Donovan said, honestly, “And most of it happened in Ely.”
“If only I could get over it.”
“I don’t know that things are to be gotten over,” Donovan said.
“Get through it, then?”
“We can always hope.”
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