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Passion Sunday

ChrisGibson

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Location
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Part One of Two

It was the first real day of spring. The sun shone bright through her window. Anigel Raez was seventeen, and fully awake. For once she did not want to go back to sleep. She wanted to sing, and when she smelled the air it was full of flowers. Winter was over. The warmth was here. The smell of sausage came in from the kitchen down the hall, and it was Passion Sunday.
Any other Sunday, Caroline would have stuck her head in. she would have said, “Come on, Ani, you don’t want to be late.”
And any other Sunday, Anigel would have kept to herself that she didn’t care if she was late, that the later they got to Saint Celestine’s the better. But this morning, in her sleep, she had come to the heart of the old problem, and having solved it, though the answer may have not been what others would call a happy one, it was happy to her. A diagnosis was delivered on the long sorrow, and she brushed her teeth and washed her face and pulled a brush through her long black hair, content, because, though she had gone to Mass for many Sundays, and would be more than happy to go to his one, this would be her last. Her new life had begun.
“What’s this?” John jested as Anigel entered the kitchen and swung around her brother-in-law, kissing him on the cheek, then kissing the curly head of her baby niece who clapped her hands and laughed and finally, she turned to embrace her sister who cried, “Ani! Ani! I’m trying to cook.”
“Let me help you,” Anigel offered, opening up the refrigerator and pulling out the milk. “We mustn’t be late. We mustn’t be. You’ll want to see the Passion play. I could live without the palm procession, but what can you do? Oh—”
“Ani!” Caroline slapped her sister’s hand as Anigel tool a sausage from the plate of sausages and sat at the table, devouring the link in two bites, then pouring milk for everyone.
“Jon’s been in the shower,” Anigel said looking at her brother-in-law. “He’s all starched and shiny. I showered last night, so I’m pretty much together. I guess the only one left to get ready is you, Cara. What time we have to be there?”
“The same time we’re always there,” her sister said, bringing the pancakes and scrambled eggs to the table, “and what has come over you?”
“Actually we do have to be there fifteen minutes early,” John said, scooping eggs onto his wife’s plate, because of the palm procession, so…. 9:45.”
“Well, that gives me almost an hour,” Caroline decided.
“The Methodists have one service at nine and their main service at eleven,” Anigel said. “Eleven is so much more civilized.”
“Well, we’re not civilized,” John said, smiling broadly, we’re Catholic. Honey, would you ask the blessing?”
As Caroline prayed, Anigel bowed her head, but she did not close her eyes. She looked across the kitchen to where, hands extended in her vaginal oriole, the pink robed and star mantled Virgin of Guadalupe blessed them. Across from Guadalupe, behind Anigel’s back was the Black Madonna, Our Lady of Chestohova with the lines of her mouth almost like scars, presiding in narrowed eyes sobriety.
“…In the name of your Son, our Lord Jesus Christ,” Caroline concluded, “Amen.”
They crossed themselves, and as they began to fork eggs and sausage and pancakes onto their plates, it was John who said, “Caroline is right. There’s something changed about you. You in love?”
Anigel shrugged and said, unable to stop smiling, “In love with life.”

John Balusik often said that his wife Caroline, and her younger sister, looked like twins. Caroline was slightly older and, since she’d had Annalise three years ago, more maternal. Anigel settled on the word rounder. She was just as thin, Ani thought, ut there were curves and gentlenesses where Anigel still felt the angles of her girlhood. She stood in the bathroom behind her sister, watching Caroline with the curler, and smelled the hot hair and oil as her older sister released one lock of black hair and went to the next one.
“When you stand behind me like that,” Caroline murmured, “I assume you either have to go to the bathroom, or you have something to tell me.”
“Well,” Anigel decided, “I don’t have to go to the bathroom.”
“Is this about the way you’re acting?”
“Yes,” Anigel said. Then, “Maybe.”
“Oh, my God,” Caaroline released the curlers and looked at her sister. She whispered, eyes wide with panic, “You’re not a virgin anymore.”
“That,” Anigel said, “is not even an issue.”
“Then what?”
“It’s spring, and it’s beautiful,” Anigel said. “And it’s a beautiful world, and I looked out my window and saw the tulips. They were bright in the sunlight, and last night I could smell the lilacs.”
Caroline nodded, trying to hide her impatience, and then Anigel said, “When we pray, when we go to church, do you believe it?”
“What?”
“Do you believe it? Jesus, God, the Cross, Christmas. The Church. All of it. The Virgin Mary? Do you believe in it?”
“Of course, I do, Ani.” And then Caroline said, “Don’t you?”
“Well, that’s the thing…”
And Anigel had thought it would be easier to say this than it presently was, “I’m not sure that I do.”
There was a rhythm change in Caroline lifting the curler to her hair, a slight change in the temperature of the room, the tension of the air. The beauty Anigel had felt was less beautiful now shared, and in this moment, Anigel pressed on.
“In fact, I don’t believe in it. Any of it.”
“And this… is why you’re in a good mood?”
“I… I think so. It feels like… waking up.”
“Oh, Ani, please don’t say that.”
“I felt terrible. I really did. I felt terrible all week, terrible for a long time with all these doubts and all these thoughts and then… it was just like…”
Anigel was going to say, it was just this voice came to me and said, be honest with yourself, you don’t really believe in this. And that voice had made her free. And she could not explain that voice to her sister.
Caroline still sounded sad.
“You don’t believe in God, Ani?”
And in her answering, Anigel did not sound free. Her answer and her heart were like lead. But lead was a real thing, and this as the most real she had felt in some time.
Anigel said, “No.”
John came down the hall, grinning. He was not tall, shorter than Caroline, but well build and handsome, always smiling, with a clean shaven head. He was what Anigel thought she would like to have if she could be less wild. He had been a surprise back in high school, the white boy who was so in love with the glamorous Caroline and braved the armada of Puerto Ricans, Mexicans and Black boys who thought they had a right to her.
He was carrying his daughter on his shoulder and he said, “Are all my beautiful girls almost ready?”
Caroline leaned out and kissed John perfunctorily.
“Just about,” she said, unplugging the curling iron.
“I’ll go wash the dishes real quick,” he said.
As he left, Caroline said, “Oh, Ani, please don’t tell John.”
No, Anigel agreed, telling her quiet brother-in-law, Knight of Columbus, member of the Rosary Society, would not be a good idea.

The words which would barely form in front of her sister, came together now as she walked to church behind her sister and her brother-in-law. It was the first warm day, and anyone who didn’t understand the weather in Michigan would believe hot days were soon to follow. As they walked up Laramie Street, she could smell the heavy scent of lilacs. White blossoms hung from the magnolia trees.They were only three blocks from Saint Celestine’s, and she could see the steeple over the two and three storey houses of Little Poland.
She was sorry she had said anything to Caroline. It tarnished the joy in her heart she could not then explain to herself, but was coming to understand. The disaster of her mother’s marriage to her father, the oddness of a relationship which should never have been, which found itself culminating in him leaving and never coming back after so much drinking, which saw Caroline leave for college to never come back, marrying John before college was even over, which saw Anigel finally leave, even as she was afraid to leave her brother in her mother’s house.
“You can come with me,” she had told him. “You should come with me.”
“We can’t all stay with Caroline,” Bobby said. “I can do fine by myself.
And Anigel didn’t know if they really could all stay with Caroline. She didn’t know if it was unfair to ask John and Caroline to take them both in, but she knew she couldn’t stay in that house and so, finally, she had left one night and shown up at Caroline’s door with a duffel bag. She had never even asked to stay. Asking would mean that she could be refused, and refusal was not an option. From the day she had arrived there was nothing more to say.
Mama kept on paying tuition at Our Lady Queen of the Rosary, the girl’s high school four blocks down from the boy’s Our Lady of Mercy where her brother went. All the women in the family had gone to Rosary, though the neighborhood wasn’t now what it had been. Every morning, dressing in the too short skirt, the white blouse, and the cardigan the majority of the year, she strode as quickly as possible up Laramie and then down Banner and up to Westhaven, reaching the second floor bathroom in time to finish her hair and makeup with the other girls rushing in and out, doing the same, and then smoke a second cigarette by the window before heading to morning Mass. She heard that the boys had Mass not even once a week, but the girls had it every day. Attendance was taken on your knees, right before Communion.
All of her life was bound in religion. Everyone she knew, and most of the people she believed in, were bound in religion. The round of guilt and semi fear and sneaking around from something, the Jesus who had died for your sins to set you free to sin again. But Anigel didn’t feel particularly sinful or particularly free. The Mary who was always sad, eyes rolled to heaven, and whose sorrow did not seem to affect a thing was one with the belief which seemed never to affect anything. The God who would make things better in the future when you were dead, the belief that did not make you do good, that did not make her father a sober man or her mother a better woman. the long list of doings don’t-ings, the constant slights and heavy burdens laid stone by stone on her, and every other bitch she knew, by a God who seemed either indifferent or hostile to vaginas and far too in love with penises and the stupidity attached to them, was only matched by the numbness, empty hole, and the absolute absence of answers.
 
A great start to this short story! An interesting take on someone questioning their faith. Good characters and I look forward to Part 2!
 
Thanks. I lost the original and had to rewrite it. Do you find anything in it relatable or no?
 
I think, at this point in the game, for Anigel, religion and God are one and the same. I think most of my characters are in that place of doubt and discovery. Ani's searching for something true.
 
CONCLUSION

The bells rang louder and John took the stroller from Caroline and lowered it over the curb, across the street and up the last block before the grey stone edifice of Saint Celestine’s, where people with palm branches were gathering.
But there was a love in this, Anigel thought, a love she’d once had which was now gone. But all of that love seemed surrounded by something as deep and dark as the bonging of high bells.
“Believe, believe, or else.”
Mass had already started, the priest was standing on the high steps of Saint Celestine’s, a few feet below the rounded ears of the open doors.

“Jesus proceeded on his journey up to Jerusalem.
As he drew near to Bethphage and Bethany
at the place called the Mount of Olives,
he sent two of his disciples.
He said, "Go into the village opposite you,
and as you enter it you will find a colt tethered
on which no one has ever sat.
Untie it and bring it here….”

Believe, believe in the right way, believe what you are told by the right people, believe what you’ve always been told. Or else. Or else. Do not let your mind wander. Do not even doubt. But if you do doubt, confess that sin, come back, do not wander again.

“So those who had been sent went off
and found everything just as he had told them.
And as they were untying the colt, its owners said to them, ‘Why are you untying this colt?’
They answered,
‘The Master has need of it.’
So they brought it to Jesus…”


Last night, she had smelled the jasmine and the lilacs, the light scent and the heavy one, filling the air, keeping her awake with joy until, in the first light and the early bird twitter, Anigel traveled downstairs and into the backyard. Most of the grass just turning from brown to green, but beside the trash can there was one stem, rising up from the earth, alive again after a long sleep, From it one leaf was unfurling in the vary early morning, and as she gazed upon it, the green blade said, “What if, there is nothing to fear, because there is nothing to believe?”
She had said nothing to the blade and the blade seemed to reply, to answer her nothingness by saying: “There is nothing to fear.”
There is nothing to believe in?
The blade rose simply. The new sun touched the textures of its green leaf, shone on the drop of dew. There was a chill in the very early morning, and the birdsong which had gone on since darkness.
The tiny stalk growing up from the earth said:
“Believe in me.”

When the hour came,
Jesus took his place at table with the apostles.
He said to them,
"I have eagerly desired to eat this Passover with you before I suffer,
for, I tell you, I shall not eat it again
until there is fulfillment in the kingdom of God."
Then he took a cup, gave thanks, and said,
"Take this and share it among yourselves;
for I tell you that from this time on
I shall not drink of the fruit of the vine
until the kingdom of God comes."

This year, the priest had said please be seated for the Passion. It had happened last year too, and Shawn Delahanty had told everyone about it, thrilled, that he was allowed to sit, that he was allowed to not have to stand up all through the Passion. And she did sit, she knew this was the at time she would let a man in a robe or anyone in a robe or out of one tell her she could do the most basic of things, sit, stand, rise. After they had stood on the steps, the choir began singing,

“All glory laud and honor, to you Redeemer King,
to whom the lips of children
made sweet hosannas ring!”

Sheepishly, with the requisite Catholic embarrassment, the Congregation of Saint Celestine’s half heartedly joined in. They had circled the block where Saint Celestine’s rose on its foundation over Calvert Street, passing the school and the parish house, going around the little cemetery and the few houses and, having rounded the block, resentfully swaying their palm branches, entered into the church where the organ was blasting. Anigel saw all about her familiar faces, Liz Meecham, Anne Demarkowski, Rabbit Griffin, whom she had known her whole life. The church was dressed in red. Red was draped over the statues, and carnations adorned the altar as the choir, triumphant and sweet in the loft sang:
“Lauda! Lauda! Lauda, to the Son of David!”.
Now, here they were after so much singing, after the first readings, the procession and the psalms at the Passion play with Bobby Johnson as Jesus. He stood before Caiaphas and Annas, and he declared:

“If I tell you, you will not believe,
and if I question, you will not respond.
But from this time on the Son of Man
will be seated at the right hand of
the power of God."

Jeremy Taylor and Mike Peterson had never been very kind to her. Back in seventh grade, Peterson had asked her, “So, in February, when its Black History Month, do you get to celebrate all of it, or do you stop on Valentine’s day?”
He didn’t have to explain, but chose to, “Because you’re only half Black.”
But today they were Annas and Caiaphas, and the two priests told Jesus:

"What further need have we for testimony?
We have heard it from his own mouth."

And the most curious sensation overtook her as Jesus was led to Pontius Pilate, and as he was tried before the people and they shouted, the choir, the boys and girls she had grown up with who were in the youth group, “Crucify him! Crucify him!” that for the very first time, in her unbelief, in her walking away, in knowing she would never return to this church, that it would not see her face on Good Friday or on Easter, that she felt herself at Jesus’s side, that she felt half of these people, many of them fairly cruel, had always been saying Crucify him, had always been getting ready to tie up someone and haul them away, and as the Cross was lain on Bobby Johnson’s back, she whispered something to Caroline and moved past her, heading down the side pew. She could not be seen, and she could not not weep, and she could not look away, and she could not escape the feeling that, though Bobby Johnson was not really dying, somehow, something or someone was, and in his despair, she could not leave him alone. She could not look away.
As the narrator declared that Jesus breathed his last and died, there was the gentle rumble of people falling to their knees, now she falling to her knees in the corner of the vestibule, and Anigel knew that in truth, something had, in fact died. Something alive and well not long ago, was now gone.

O sacred head, surrounded
by crown of piercing thorn!
O bleeding head, so wounded,
so shamed and put to scorn!
Death's pallid hue comes o'er thee,
the glow of life decays;
yet angel-hosts adore thee,
and tremble as they gaze.

The mass had gone subtle. That was the mystery of Passion Sunday. After the exultation of the palm procession, was the somber quality of the rest of the mass, how, even after they had risen from their knees at the death of Jesus, in spirit they did not get back up again. The reading ended with his death and with his burial and, in some way, the rest of the mass was his funeral. Something had died. Anigel went and took Communion, but it was for the same reason the priest said, not in belief, but in memory of me. She did not want to forget, as she walked away, what she had known so long and treasured so deeply, what she loved and cared for now even as she crossed herself and took the bread and took the wine and felt the forms of all things changing. Something had died. She did not sit with her family, though John looked up at her from where he was kneeling as she came back from Communion.
She went back outside to the church steps, where, from the old and heavy open doors, she could hear the organ music playing dolefully, but the sky was full of a rich bright blue and the warmth of spring graced Calvert Street. What had died in the last few hours was not her faith, for she had never had a faith, heard the voice of God, gained any deep and personal conviction. And whatever had died was not love, because her heart was strong, and what now was gone, she sensed would rise, like Bobby Johnson on the Cross, or spring past winter, or early in the morning,, in her sister’s back yard, the smallest, most tender blade of grass.
 
Thanks. Do you know what, I'm not entirely sure what the blade of grass is. Do you have any ideas?
 
I have had some time to think. The blade of grass is resurrection. It isn't just a symbol of resurrection, but resurrection itself. It is the nature of actual resurrection. It comes up, and it dies, and it comes up again different, perhaps stronger, which is the nature of faith. The problem with people talking about faith is the assumption that it must be in God or that we know what God is, what that three letter word symbolizes. Anigel doesn't know what it means, she just knows, sort of, that resurrection is a true thing right before her eyes. I have said to much for her. She can say it better, for she will return in other stories.
 
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