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A simple perspective on miracles

I'm just terrible about identifying the two, TX. ;)

A patient's unexpected recovery seems to me like making wine out of water.
 
Someone recovering from illness despite the odds is an uplifting thing, but what would you actually say to someone who told you their water turned to wine. Honestly.
 
Someone recovering from illness despite the odds is an uplifting thing, but what would you actually say to someone who told you their water turned to wine. Honestly.

May I reply honestly in a figurative sense? Or only in a literal sense?

You know my preferences of course: I'd much rather say honestly there was a miracle than so brutally say something was only "uplifting."

*

But to reply further: if someone approached me on the street and told me they had turned water into wine--randomly--I would think immediately of mental illness. On the other hand, if the account was made purposefully to reflect on the marvels of our world (etc.) it would never occur to me to have such primitive suspicions.
 
We are agreed that miracles, or miraculous cures cannot be scientifically proven.

It is not perception that evidences the full recovery of a terminally ill patient, arising from their faith that God has healed them rather a recognition by medical examination that they are no longer ill and that there is no logical explanation for the patient's full recovery.

The question arises why are only a few healed, when many with profound faith in God are in need of being healed from their ailments.

The miraculously healed terminally ill patients. Do they really exist? Do they exist in scientifically verifiable reviews? I seriously doubt it.

I am sure that, in some cases, ardent faith produces a psychosomatic result. But that tells us nothing about whether the object of the faith exists.

Additionally, of course, God, if he exists, is not a cash dispenser of cures and earthly wishes granted. Faith is not about physical healing or producing desired human results. Miracles, if they exist, have to be a function of grace.
 
The miraculously healed terminally ill patients. Do they really exist? Do they exist in scientifically verifiable reviews? I seriously doubt it.

I am sure that, in some cases, ardent faith produces a psychosomatic result. But that tells us nothing about whether the object of the faith exists.

Additionally, of course, God, if he exists, is not a cash dispenser of cures and earthly wishes granted. Faith is not about physical healing or producing desired human results. Miracles, if they exist, have to be a function of grace.

According to the testimonies of those who declare that divine intervention has healed them the answer is, yes.

Medical examination of terminally patients cannot determine what has healed them; merely acknowledge that they are no longer terminally ill.

Faith presents us with the question why are a few healed, and not the many?

The modus operandi of miraculous cures remains open to discussion.
 
According to the testimonies of those who declare that divine intervention has healed them the answer is, yes.

Medical examination of terminally patients cannot determine what has healed them; merely acknowledge that they are no longer terminally ill.

Faith presents us with the question why are a few healed, and not the many?

The modus operandi of miraculous cures remains open to discussion.

It is like ghost. It doesn't exist until proven.

Do you think ghost exist?
I never saw one. I saw it in my nightmares when i was a child but that was all in my brain.
 
Lets take a good look at this one...Eucharistic Miracle of Lanciano Italy, cir 8th century A.D.

www.therealpresence.org

Look for 'Eucharistic Miracles' on the website.

I read through the link you provided about the eucharistic miracle of Lanciano. Couple of things I noticed:

The scientific investigation into the material is described as being "with absolute and unquestionable scientific precision". Now, I am as confident in the efficiency of the scientific process as can be reasonably assumed, and the reason for that is the process of independent verification and peer review, a process by which a particular experiments' claimed findings are attempted to be reproduced and verified. Nearly every aspect of the experiment is questioned and scrutinized, and only after it has been through the peer review ringer will the data be accepted as fact. That being said, there is no scientific experiment that is "unquestionable" or "absolute". In science, everything is questioned.

I only mention the above objection because of the extreme amount of flaunting they have done to show that this "miracle" has been scientifically investigated and validates the religious claim (it actually doesn't, but I'll get to that in a second). I find this to be an element of some hypocrisy as it is common to condemn the scientific methods and investigation when results do not concur with religious teachings and belief. Even you yourself, Mikey, have time and time again made it known the limitations of science when attempting to investigate your religious beliefs. So, why then, is the scientific findings presented in this "miracle" of such value that it was felt to make sure all know how rigorous and accurate the "absolute and unquestionable scientific precision" was? There may be some bias going on here.

Now, here are the conclusions of the investigation as presented in the article:

* The Flesh is real Flesh. The Blood is real Blood.

* The Flesh and the Blood belong to the human species.

* The Flesh consists of the muscular tissue of the heart.

* In the Flesh we see present in section: the myocardium, the endocardium, the vagus nerve and also the left ventricle of the heart for the large thickness of the myocardium.

* The Flesh is a "HEART" complete in its essential structure.

* The Flesh and the Blood have the same blood-type: AB (Blood-type identical to that which Prof. Baima Bollone uncovered in the Holy Shroud of Turin).

* In the Blood there were found proteins in the same normal proportions (percentage-wise) as are found in the sero-proteic make-up of the fresh normal blood.

* In the Blood there were also found these minerals: chlorides, phosphorus, magnesium, potassium, sodium and calcium.

* The preservation of the Flesh and of the Blood, which were left in their natural state for twelve centuries and exposed to the action of atmospheric and biological agents, remains an extraordinary phenomenon.

The first thing I notice in reading through the conclusions of the study is this: there is no finding in this study that states "the flesh and blood were shown to have once existed as bread and wine". The very thing with which they were attempting to verify they did not conclude. All that was concluded was that they were in possession of flesh and blood. The only "evidence" to show that they were transformed from bread and wine is the claim made by the priest some 1300 years ago. No further evidence beyond that is shown to verify that the miracle actually occurred at all.

Working in the medical field, I can get a general idea about how most of the conclusions were made...blood typing and all is rudimentary to the point of being trivial, but I am unsure about how they went about dating the samples they were studying to determine their age in order to reach the conclusion that "he preservation of the Flesh and of the Blood, which were left in their natural state for twelve centuries and exposed to the action of atmospheric and biological agents, remains an extraordinary phenomenon.". How do they know it is 12 centuries old? What evidence shows it was "left in their natural state"? These are things that must be verified in order to demonstrate the claims. Yet again, the extraordinary parts of this miracle claim are the things not actually scientifically backed up.

I saw mention the typing of the blood was concluded to be the same as the type on the famed shroud of turin. To truly confirm the same source, a DNA test would be warranted. Hell, a DNA test on the eucharistic miracle blood alone would prove very interesting. Paternal DNA would be something extraordinary to see, wouldn't it, as it would be the DNA of god himself...or, if god has no DNA, would show something entirely different. You would at least have mitochondrial DNA, which comes exclusively from the mother...it sure would be something to be able to map the genome of the Virgin Mary. I saw nothing about any such experiments being done. Instead, what I see is that a study in the 70s was carried out on a piece of flesh and blood that verified it to be flesh and blood and that was it. Where is the rest of the studies? This goes back to my criticism of them describing the science as "with absolute and unquestionable scientific precision", because further testing, such as DNA mapping, should be done...I understand that these tests were not available during the initial study, but they are now. The problem with the science in this case is that they got the results they were wanting...ie, it's real flesh and blood...and then they stopped investigating. Science never reaches a conclusion, science only gathers more and more evidence. When you come to a conclusion, that is the point when you stop thinking. The investigation into this "miracle" requires much more investigation than what has been presented, and is certainly not satisfactory in validating the claim that bread and wine miraculously turned into flesh and blood.
 
To me, these debates are pointless. They are examples of one side just not "getting" the other side, almost as if they are speaking different languages.

I think the most common event described as a miracle in our times is spontaneous remission. These are the cases where a person has been diagnosed with untreatable terminal cancer or leukaemia but after some time they find that the disease has disappeared and there is no explanation by medical science. Recently, Mary MacKillop was recognised to be a saint by the Catholic Church, a procedure that requires at least two miracles attributed to prayers for intercession by the saint. Both of the miracles were examples of spontaneous remission.

Now medical science that has studied spontaneous remission has recently started to notice that many of those who are cured experienced a feverish infection not long before their cancer disappeared. Speculation is that the infection somehow resets the immune system and makes it fight off the cancer. Ian Gawler, a famous Australian meditation teacher who believed that his meditation techniques had cured his own terminal bone cancer, contracted tuberculosis when travelling to some Asian countries in search of meditation teachings and it is now thought that it was his immune systems reaction to TB that cured his cancer.

I guess people are saying that all of this proves that these cures were not miracles but that is where I see people just not getting it. As Kallipolis said "miracles do not require any interference with the "laws of nature"; for they are, as Thomas Aquinas says, beyond (praetor), not against (contra) created nature". It is not a question of these events being either miracles or natural, they can be believed to be both.

There is nothing here to contradict a person's belief that these kinds of events are miracles and that God intervened (through nature) to work these miracles. To say that there is no evidence that they are miracles, indeed that there is not even any evidence of God, is irrelevant. It doesn't matter.

What matters is how holding the belief that miracles occur and are possible or holding a contrary belief or claiming to hold no beliefs at all help you get through your day.
 
I'm just terrible about identifying the two, TX. ;)

A patient's unexpected recovery seems to me like making wine out of water.
At age 17 i was given 3 years to live. My surgeon said i would never see my 20th birthday. I had an inoperable brain tumor. The worst type of cancer. I Lived to be 20 with periods of depression so bad i had suicidal thoughts.The tumor remained for years and yes i had doubts but beyond my doubts i had a family that never gave up. In my mid 20s,beyond my expiration date,after scan after scan showed no change in the tumor,one day that same doctor who gave me the death sentence came into the office and informed me that my tumor had shrank in half. I t was removed at age 29. I'M NOW 48 years old and while i'm legally blind in a peripheral sense-no left vision in either eye-i am alive to say i do believe in miracles and the power of prayer. Of course we who believe in a higher entity have doubts. Without doubt faith would not exist. As for the Bible,it is very much like a pitt bull. Only as good as it's owner. Like a pitt bull it can be a great companion thru life or in the wrong hands,a very dangerous weapon. I find it very disheartening when gay men who happen to be atheists are so close minded to the existence of what they can't see because it reminds of the bigoted heterosexual people who because of their closed minds,believe that homosexuals chooose to be gay.They're ignorant because they've never experienced what it's like to be gay just as the gay nonbelievers have no idea whatit's like to feel a soul. I never judge atheists tho. I can only hope they return the favor. A mind open to possibilities beyond one's own earthbound vision is a healthy mind.
 
To me, these debates are pointless. They are examples of one side just not "getting" the other side, almost as if they are speaking different languages.

I think the most common event described as a miracle in our times is spontaneous remission. These are the cases where a person has been diagnosed with untreatable terminal cancer or leukaemia but after some time they find that the disease has disappeared and there is no explanation by medical science. Recently, Mary MacKillop was recognised to be a saint by the Catholic Church, a procedure that requires at least two miracles attributed to prayers for intercession by the saint. Both of the miracles were examples of spontaneous remission.

Now medical science that has studied spontaneous remission has recently started to notice that many of those who are cured experienced a feverish infection not long before their cancer disappeared. Speculation is that the infection somehow resets the immune system and makes it fight off the cancer. Ian Gawler, a famous Australian meditation teacher who believed that his meditation techniques had cured his own terminal bone cancer, contracted tuberculosis when travelling to some Asian countries in search of meditation teachings and it is now thought that it was his immune systems reaction to TB that cured his cancer.

I guess people are saying that all of this proves that these cures were not miracles but that is where I see people just not getting it. As Kallipolis said "miracles do not require any interference with the "laws of nature"; for they are, as Thomas Aquinas says, beyond (praetor), not against (contra) created nature". It is not a question of these events being either miracles or natural, they can be believed to be both.

There is nothing here to contradict a person's belief that these kinds of events are miracles and that God intervened (through nature) to work these miracles. To say that there is no evidence that they are miracles, indeed that there is not even any evidence of God, is irrelevant. It doesn't matter.

What matters is how holding the belief that miracles occur and are possible or holding a contrary belief or claiming to hold no beliefs at all help you get through your day.

Nice post.
Sounds like the "laws of nature" to me.
 
At age 17 i was given 3 years to live. My surgeon said i would never see my 20th birthday. I had an inoperable brain tumor. The worst type of cancer. I Lived to be 20 with periods of depression so bad i had suicidal thoughts.The tumor remained for years and yes i had doubts but beyond my doubts i had a family that never gave up. In my mid 20s,beyond my expiration date,after scan after scan showed no change in the tumor,one day that same doctor who gave me the death sentence came into the office and informed me that my tumor had shrank in half. I t was removed at age 29. I'M NOW 48 years old and while i'm legally blind in a peripheral sense-no left vision in either eye-i am alive to say i do believe in miracles and the power of prayer. Of course we who believe in a higher entity have doubts. Without doubt faith would not exist. As for the Bible,it is very much like a pitt bull. Only as good as it's owner. Like a pitt bull it can be a great companion thru life or in the wrong hands,a very dangerous weapon. I find it very disheartening when gay men who happen to be atheists are so close minded to the existence of what they can't see because it reminds of the bigoted heterosexual people who because of their closed minds,believe that homosexuals chooose to be gay.They're ignorant because they've never experienced what it's like to be gay just as the gay nonbelievers have no idea whatit's like to feel a soul. I never judge atheists tho. I can only hope they return the favor. A mind open to possibilities beyond one's own earthbound vision is a healthy mind.

Nope, it took people a long long time to become non believers.
After a very long study of religious ideas, they concluded that religions are man made.
Not from god what so ever.
 
For the non believer a miracle is simply a misinterpretation of the facts.
Not so. For the non believer a "miracle" is simply a hasty conclusion out of many possibilities.

For the believer the classic definition of a miracle was made by Thomas Aquinas who defined it as "something which is beyond the order of created nature" ...

For the believer, the classic definition of a miracle depends rather much on what one's faith entails; for many believers of many creeds, Aquinas holds no sway. Nor does he even enter the consciousness.

For the non-believer, this lack of universality is a source of great fascination.

Moreover, for the non-believer, at least those who are aware of Aquinas's assertion, it qualifies as one of those hasty judgements. A jumping-to-conclusions that appears premature and immodest.
 
At age 17 i was given 3 years to live. My surgeon said i would never see my 20th birthday. I had an inoperable brain tumor. The worst type of cancer. I Lived to be 20 with periods of depression so bad i had suicidal thoughts.The tumor remained for years and yes i had doubts but beyond my doubts i had a family that never gave up. In my mid 20s,beyond my expiration date,after scan after scan showed no change in the tumor,one day that same doctor who gave me the death sentence came into the office and informed me that my tumor had shrank in half. I t was removed at age 29. I'M NOW 48 years old and while i'm legally blind in a peripheral sense-no left vision in either eye-i am alive to say i do believe in miracles and the power of prayer. Of course we who believe in a higher entity have doubts. Without doubt faith would not exist. As for the Bible,it is very much like a pitt bull. Only as good as it's owner. Like a pitt bull it can be a great companion thru life or in the wrong hands,a very dangerous weapon. I find it very disheartening when gay men who happen to be atheists are so close minded to the existence of what they can't see because it reminds of the bigoted heterosexual people who because of their closed minds,believe that homosexuals chooose to be gay.They're ignorant because they've never experienced what it's like to be gay just as the gay nonbelievers have no idea whatit's like to feel a soul. I never judge atheists tho. I can only hope they return the favor. A mind open to possibilities beyond one's own earthbound vision is a healthy mind.

Beautifully expressed. Thank you for these uplifting words of hope.
 
Not so. For the non believer a "miracle" is simply a hasty conclusion out of many possibilities.



For the believer, the classic definition of a miracle depends rather much on what one's faith entails; for many believers of many creeds, Aquinas holds no sway. Nor does he even enter the consciousness.

For the non-believer, this lack of universality is a source of great fascination.

Moreover, for the non-believer, at least those who are aware of Aquinas's assertion, it qualifies as one of those hasty judgements. A jumping-to-conclusions that appears premature and immodest.


I am sure that the person who has faced a death sentence with a terminal disease, and recovers to inform us that he is living proof that nothing is certain except death, and taxes is best accepted at face value. Especially for those whose suspicious nature overwhelms their capacity to believe in miracles.
 
For the non believer a "miracle" is simply a hasty conclusion out of many possibilities.

I think you are overstating a reason for disbelief hardly shared by all non believers.
 
I am sure that the person who has faced a death sentence with a terminal disease, and recovers to inform us that he is living proof that nothing is certain except death, and taxes is best accepted at face value. Especially for those whose suspicious nature overwhelms their capacity to believe in miracles.

Let's say the individual suffering from a terminal disease recovered then claimed that they'd been saved by Great Cthulhu, Lovecraftian God of the Deep, and that it was their business to spread His word, to prepare mankind for His awakening. Would you accept his claims at face value then? Or do we accept said claims only when they accord with certain individuals particular ideological biases?
 
^I can only relate to testimony provided by the person who has recovered from a terminal illness, knowing that their experience speaks to reality.

Anything else speaks to spurious speculation.
 
Miracles make some sense in terms of changes in perception that alter realities or in terms of grace or unexpected synchronicity that alters what might otherwise be the ordinary course of events.

They make no sense in terms of Biblical magical tricks like changing water to wine. If they did, it would take a few scientific verifications to confirm them and that would end the discussion. Surprise, surprise that never happens.

God isn't a performing artist to be roped into your games. Miracles occur at times when they make a point, and thus have a purpose. There's no purpose in performing them in a lab for the personal satisfaction of someone who will almost certainly just explain it away anyway.
 
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