The Psalmist declares "Pay no attention to that man behind the curtain." The Great Oz does indeed hide himself very well. By the way, the catapult explanation is not unreasonable either. It is just superseded by better, not unreasonable, explanations.
LOL -- I love the Oz connection. I have an image in my head of a group of agnostics with a little dog, looking for the curtain....
The catapult explanation to me is silly on the face of it. But in both cases, if someone pokes a hole in the proposal, the search for better should begin -- and that volcano bit just got sillier as he went.
Now if he could convince me from geological evidence that there have been wandering volcanoes in Sinai....
Religious people do not ever operate on the assumption that the tenets of their religion are "Not unreasonable." They behave as though these tenets are self-evidently the only reasonable proposition going. It is not unreasonable to suggest that the smallest crawling creature is the result of a deliberate act of imagination, any more than to suggest rocks come raining down from catapults.
Why is it unreasonable to suggest that random chance over billions of years of subtle [STRIKE]trial and error[/STRIKE] trial and perish or reproduce couldn't also be responsible?
Whilst we're being rational about it, now let's just look at which is more probable?
I'm too accustomed to the original Intelligent Design people I used to hang out with back before the movement got hijacked by witch doctors in Christian trappings.
While you're asking such questions, I'll ask why is it unreasonable to suggest that a Creator merely set the parameters and turned the universe on, intervening only occasionally to get a certain set of conditions the way He wanted for a later purpose? That to me is far more impressive than a cookie-cutter God who set the place up like a kid playing with toy animals and all -- but it seems to infuriate a lot of people both Christian and atheist.
My god you are an atheist after all!
Skeptic, not atheist. I've seen the original texts, or as close as we have thereunto, to consider what we have to be more than reports. One can get around to regarding them as fact, as Mikey does, after a serious process, through which I presume he's gone, but in this context that's not much help.
It reminds me in a way of a family of Christians who just about threw me out of the house when they saw a book I was reading one day, called
Why Should Anyone Believe Anything At All? They considered it an affront to their faith. The horror of it to me was that they couldn't at all relate to the fact that they were once in the position of asking precisely that question.
People who have, so to speak, gone beyond the 'spiritual event horizon' drive me crazy.
Something has come up; I'll get to the rest of this later. One last comment ere, though, which I aim to a large degree toward Mikey: I find it harder and harder to recall the process/fight/struggle it took me from skeptical agnosticism (with a streak of rebelliousness toward anything supported by an authority structure) to faith; that worries me, and IMHO it should worry anyone with faith. I think what 'saves' me is the ingrained scientist who sees a body of data between the covers of the Bible -- a body corrupted by a number of processes which haven't affected its core integrity, but which have in more than a few places wreaked havoc in varying degrees.
Blast -- that doesn't look as coherent as I intended, but time is not forgiving; I go.