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The world needs more babies, not less.
How much is the pope paying you to say that?
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The world needs more babies, not less.
the trick is throwing them in the river before they get old enough to walk![]()
It was pretty obvious he was showing the problem with taking the worst possible association or expression of something and insisting all of it is necessarily characterized by that thing. Whether it's calling all gays pedophiles or saying any possible use of genetic medicine is going to be Third Reich eugenics.
I find the notion ridiculous that someone presented with the possibility of curing their lifelong genetic illness, or preventing their child from having the same one they suffered with their entire life, would view that choice as having anything to do with exterminating Jews or non-blue-eyed children. And I also think it's ridiculous to imply we should censor such a discussion on that reasoning.
What amazes me is how much effort goes into flinging poo at each other. Doesn't anyone here work or have any other hobbies?
Maybe I should start a "Funny Anti-Natalist Internet Pictures" thread?^...
By the definition you brought in and I quoted above, I have not. Gene therapy is gene targeting, which is "a different technique that uses homologous recombination to change an endogenous gene, and can be used to delete a gene, remove exons, add a gene, or introduce point mutations." No new DNA at all, just human DNA to fix what's broken..
fascinating to watch how you spin and twist things.
Gattaca is an awesome movie.
Of course it is, in your little argument you cited. Life means harm, so ending life means reducing harm. That's intrinsic to the position you're arguing.
Yes -- it's your lie. I said you DO consider death harmful -- so to be consistent, you should oppose death.
This whole asymmetry argument is an exercise in deception and hypocrisy.
Requiring you to be consistent with your own philosophy isn't murder -- unless there's murder in your philosophy.
You can't have it both ways: if existence means harm, then ending your existence will reduce harm. If you claim that ending your existence means harm, then you should fight to bring an end to death. But ultimately, your position would lead to the sterilization of all life, because any living thing being born means suffering, so all new life should be stopped. It's a philosophy of death.
Willie's more mundane reaction shows the stupidity of the entire position. Life is better than death, and no cutesy little bit of false reasoning can change that.
I think giving birth to children is one of the most selfish, short-sighted things mankind can do.
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The media seem to shovel down our throats the idea we are successful only if we build a family for ourselves. Even the gays are now into it. Well, I beg to differ.
The overwhelming majority of pregnancies are accidental. Very few people (comparatively) set out to have children. Most conception, in N.America anyway, is due to too much wine or unprotected sex (including birth control pills).....historically refereed to as "Happy Accidents".
What I am opposed to is playing God or mother nature (whatever you want to call it). The assumption that we can correct a birth defect in utero without it causing unknown side effects and because ultimately you are dictating control over another person's life who has no voice or choice in the matter. No different than circumcision. I am also opposed to obvious implications of utilizing human genetic engineering to create designer children and how easily our culture or society could see it as perfectly normal and then have it fall into the hands of psychotic dictators or oppressive governments to do who knows what with innocent human beings, ultimately treating human life as a mere commodity or yesterday's garbage, something they rend to do anyway, but with genetic engineering, the reality of that mentality is far more horrific and terrifying, especially since we have already seen this shit go down in history before.
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Are you able to understand the claim I am making: that ending life is harmful, and so one shouldn't end life?
You’re making up that I don’t “oppose death.” But of course, I do, and—I’ve now said so over and over and over and over. You are deliberately not paying attention. I oppose death. I think death causes harm. I oppose suicide. I oppose the harm that death and suicide entails. I am against causing someone to become non-existent.
I have CLEARLY distinguished now, several times, that antinatalists in general, and myself also, recognize a difference between causing “someone” to *remain* non-existent, and causing someone to *become* non-existent. I have CLEARLY explained why: by the criterion that harm is not entailed in the former, and is entailed in the latter. There is no murder (causing to become non-existent) inherent in valuing non-existence. Death (becoming non-existent) and non-existence are not the same thing. You seem to be fundamentally confused on this obvious point. Suicide (causing to become non-existent) and non-existence are not the same thing. You’re laying on bad inferences, ad-hominem fallacies and blunt misconstruals so thick your head must be spinning.
The overwhelming majority of pregnancies are accidental. Very few people (comparatively) set out to have children. Most conception, in N.America anyway, is due to too much wine or unprotected sex (including birth control pills).....historically refereed to as "Happy Accidents".
"dictating control over another person's life" -- um, there is no "person" yet.
Really, merely by bringing about a pregnancy you're "dictating control over another person's life"; after all, they didn't get to pick their own genes.
Right -- so you should oppose all death. You should advocate that every possible resource be thrown into the effort to eliminate death.
If death causes harm, then that much harm is inevitable anyway -- unless you're going to be consistent and oppose all death, and think it's actually possible.
So you have a choice between death now and death whenever. You know that the existence in between brings suffering, so logically, you should choose to bring death sooner rather than later -- to reduce suffering.
Non-existence is non-existence; whether existence came before it isn't relevant. And the act of causing non-existence is neutral, since death still comes. So implementing non-existence would reduce suffering.
