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Some years back, if you lived anywhere near a college campus you could just about count on being visited by students from Campus Crusade for Christ.
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It must be a regional thing. What activities are they doing in your area to be busy raising money?
The ones I have been familiar with, both Fundamentalist and Mainline and Catholics, spend considerable time and energies teaching the Word, feeding people via food banks, sponsoring homeless shelters, sending teams to clean up after hurricanes and tornadoes and earthquakes, sponsoring medical missionaries, providing after-school enrichment and recreation programs for children, hosting intramural sports for young people, and visiting those in jails and nursing homes.
I've never actually been asked to donate money to a church that I wasn't a member of, except via some event like a spaghetti dinner or car wash. In my neighborhood, I'm often asked to support a bake sale at the local grocery for some local school sports team, and I'm always pleased to see such community spirit, even though I never had a good experience with sports in my youth.
Christianity is so diverse, I find it difficult to think of any collective behavior of "the church" as representative of all of them.
As for what activities, car washes, selling baked goods, rummage sales... things of this nature, the scripture does not say, 'come out from amongst them, be separate... but sell them stuff.'
If a person who professes Christ makes contact with one who does not, what should he do? Share Christ? or sell them something?
In my opinion, a church should function as a family, living within their means.I don't think the point was that Christians are to have an entirely separate economy.
Had them at my door last week. I told them I was being a good Catholic person (I really am), staying out of trouble etc.
Of course she wanted to give me stuff to read and I said that would be pointless as I would throw it away immediately.
She agreed and we ended the conversation in a very friendly manner.
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"Religion" is a HUGE Business, also involving Political and Social influence. It's more about "Power", and Money, than it is generally about the ACTUAL Message.
I was raised "behind the altar", as a Preacher's Kid, and got to see the workings of the "practical" side of The Church.![]()
My Dad's "specialty" was healing divided congregations, and also raising money/donations for building expansion/renovation, and raising support for local community, and missionary, funding.
Social/PUBLIC appearance was a Central consideration in supporting those efforts.
Being raised in a small spot light was not always pleasurable.
That said ... Doing "Good" does not preclude doing "Well".
In order to Effectively "Spread THE WORD", access to some serious Cash is a BIG Consideration (as Deplorable as that might seem).
In any case ... and No Matter What ...
Keep Smilin'!!![]()
Chaz![]()


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I wondered if anyone would bite.
^ My thoughts about High School, and even Middle School, "slaves", should never be put into civilized words!![]()
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Heh.
One kid told me he'd earned a huge pile for the trip -- a guy "bought" him, and the work was mowing a two-acre lawn, with one of these:
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I think I agree on churches being self-sustaining, but I'm not sure selling brownies and rummage sale clutter constitutes asking for donations. In those fundraisers, the group or church is selling a product or service, many times on a "donation" basis. I've worked at such functions, and people are getting value the same as if they bought it at a grocery or thrift store.
As for selling to sinners, you well know that Fundamentalist theology is that all are sinners, so they wouldn't see selling to non-church members as selling to sinners any more than they would see selling to members. In my experience, most buyers at car washes, rummage sales, and other fundraisers, are members and friends of members. Maybe that's different in metropolitan areas, but more churches proliferate in small towns anyway. My little town of 15,000 had over 100 congregations and groups meeting there.
After being raised in the Disciples, I joined a Fundamentalist denomination between ages 19 and maybe 40. Of course, I was always not a Fundamentalist, so I spent a lot of time trying to broaden the perspective and help people out of narrowness.
On the whole, I'd agree mostly with the claim that churches forget the main message and get lost in some specialized, narrowly defined spectrum. The whole Gospel is challenging and doesn't allow one end of society or the other to get off lightly. Neither the Social Justice gospel nor the Fundamentalists want to own up to all of it.
That said, a great many people are helped by churches, both members and friends and strangers, so I support them more than I oppose them.
