My statement was that: The reason people believe is because they want to believe.
You said I was projecting. You don't see how that can be the case.
I said that when I believed I didn't see it, either. I didn't realize that my faith began with the desire to believe and that everything flowed from that.
You attributed everything to having family, friedns, etc. who want you to believe. I said that is not the case: there are people who had no desire to believe, and did so in spite of family and social pressure the other way.
Questions cannot be "right" or "wrong". Answers can be, but questions cannot. Questions can only be asked.
Not so. If a question contains an internal contradiction, the question is wrong; if it contains false premises, the question is wrong. When a question is wrong, there are no answers.
Just because Descartes, Newton and Mendel reached a problem sand said "God did" doesn't mean they were correct. We no longer do that. If a scientist reaches a problem they cannot solve, they put it out in the scientific community to see if anyone else can solve it. Sometimes it takes years, but no one defaults to "God did it" and leaves the problem alone.
Who said anything about problems they couldn't solve? None of the scientists I referenced did, and neither did I. That's a fallacious view of faith.
What they did was say that God did it, therefore let's investigate it. In other words, faith led to science. They didn't abandon problems "because God did it", they
tackled problems because "God did it".
Faith, by definition, is believe in the absence of proof. They must suspend critical thought when it comes to religion. It's the cornerstone of religion.
That's not the Christian definition. Read the little book
The Dawkins Delusion.
Christianity at least
demands critical thought -- so does Judaism. Islam has, from time to time; that's where the flourishing of sciences came, as belief in a rational, orderly God led them to investigate how the world worked.
They "decided" there was a Creator, but they have no proof of it. They just reached a question they couldn't answer and defaulted to "God did it." The question "why does order arise out of chaos" has not been answered and those who just throw their hands in the air and declare "God did it" are, essentially, giving up. They haven't reached an actual answer.
You're again projecting a fallacious view onto others. It wasn't a matter of reaching any problems they couldn't deal with, it was their conclusion from huge masses of evidence, Nor have any of them thrown up their hands.
Really what you're doing here is assuming that because the house is orderly, no one built it. That's a step of faith. They're assuming that since the house is orderly, someone did build it. That also involves faith, but it does not require any abandonment of critical thinking. It can be looked at as a hypothesis, and it's as valid as the talk of "branes" and such: both, in a sense, are metaphysics.
Can you explain how the question "How do you intelligent people possibly choose faith?" is a question you can agree or disagree with? I wasn't aware that you can disagree with a question.
The way you define faith makes the question wrong. Faith is not belief in the absence of evidence, it's belief extrapolated from evidence.
I've sat on a jury three times, and can tell you that as a jury we never abandoned critical thinking (well, some never got to that point....). We had to employ critical thinking, and in two of those cases we had to do so on the basis of incomplete evidence. I'm proud that in one case we decided that just because there wasn't enough evidence to satisfy our questions, we said "Not Guilty." But in the other, we had to commit to a belief -- a verdict -- without sufficient belief.
And that's what goes in in lawsuits: the standard there is "the preponderance of evidence." It isn't "proof"; rarely is there "proof" in a lawsuit. Nevertheless, there is critical thinking involved.
Coming back to science, we did that a lot in chemistry: projected on the basis of limited data. And that's what faith is, in the Christian definition.