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Actually the Bible is pro slavery and never once condemns it. As for homosexuality while it is true that our modern conception of homosexuality did not exist at the time, same sex love and sexual relations were most certainly known at the time and condemned in the Bible.Why you continue to believe these two lies I don't know. But I'll remind you: the Bible is definitely not pro-slavery, and it doesn't even mention homosexuality. The first merely takes reasoning skills to recognize, the second requires knowing that they didn't even have the concept of homosexuality, so they couldn't have written about it.
No, the consensus is that Yahweh was the top deity from the start. The first association with anything Canaanitic is identifying Yahweh as El, the head of the Canaanitic pantheon.
That's probably where you're confused, because "El" was less a specific deity than an ascription of power to whatever local deity was considered supreme, almost more of a title than a name. When the term "YHWH El(ohim)" is first used, it is specifying which El is being talked about, namely the Hebrew El, who only later is revealed as not merely the supreme but the only El.
I know where the "seventy sons of El" bit comes from, but that is before any mention of Yahweh, and in context it isn't clear whether it is a son assigned to Israel or the chief deity taking Israel for himself and assigning all the other nations to seventy sons. Given the use of the name Yahweh once it comes around, the latter is more likely, but Yahweh isn't actually even mentioned in the source.
Logically, one has to decide if any proposed deities even have any claim to being worthy of worship. What you've described is the subjective smorgasbord approach I already noted. Any deity described as part of creation is logically excluded from consideration as no different in essence than we are -- just another part of the universe. So all the Greek and Roman and the vast majority of other claimants are logically rejected right off. History is only relevant to tell us whether claimants are ascribed attributes qualifying them for consideration at all; science is irrelevant because is has nothing to say on the subject by its very nature.
What people may be reviving is also irrelevant; the question is one of truth, and if their claimant doesn't meet the logical requirement for true deity of being greater than the universe, not part of it, then they're plainly not interested in truth (or logic).
Hence, your response here serves to confirm what I said: your approach is entirely subjective; it chooses on emotional criteria without even asking if the selected target claimant to deity deserves the appellation to begin with.
note: I once encountered a system wherein the "Earth deity" was regarded as a local emissary of the actual creator-deity; if a claimant is specified as having such a relationship to actual deity, it's in the running not on its own, but under the aegis of the actual claimed creator-deity.
Next you are wrong while El can refer to just a God in itself it specifically refers to the head deity in the Canaanite and Hebrew pantheon El Elyon. Also you are wrong again Yahweh has his origins in Canaan where he was one of El Elyon's sons. The verse you also mention describes Yahweh as one of El's sons who inherits Israel. Yahweh was in Canaan a brutal war god similar to the Greek Ares which explains why he is so brutal and cruel in the Bible and his name Yahweh Sabeoth means Yahweh head of the armies.
Israel emerges into the historical record in the last decades of the 13th century BCE, at the very end of the Late Bronze Age, as the Canaanite city-state system was ending.[21] In the words of archaeologist William Dever, "most of those who came to call themselves Israelites … were or had been indigenous Canaanites".[22][Notes 2] Israelite religion accordingly emerged gradually from a Canaanite milieu.[23] El, "the kind, the compassionate," "the creator of creatures," was the chief of the Canaanite gods.[24] He, not Yahweh, was the original "God of Israel"—the word "Israel" is based on the name El rather than Yahweh.[25] He lived in a tent on a mountain from whose base originated all the fresh waters of the world, with the goddess Asherah as his consort.[24][26] This pair made up the top tier of the Canaanite pantheon;[24] the second tier was made up of their children, the "seventy sons of Athirat" (another name of Asherah).[27] Prominent in this group was Baal, who had his home on Mount Zaphon; over time Baal became the dominant Canaanite deity, so that El became the executive power and Baal the military power in the cosmos.[28] Baal's sphere was the thunderstorm with its life-giving rains, so that he was also a fertility god, although not quite the fertility god.[29] Below the seventy second-tier gods was a third tier made up of comparatively minor craftsman and trader deities, with a fourth and final tier of divine messengers and the like.[27] Yahweh, the southern warrior-god, joined the pantheon headed by El and in time he and El were identified, with El's name becoming a generic term for "god".[26]
El and his sons made up the Assembly of the Gods, each member of which had a human nation under his care, and a textual variant of Deuteronomy 32:8–9 describes the sons of El, including Yahweh, each receiving his own people:[25]
When the Most High (Elyon, i.e., El) gave the nations their inheritance,
when he separated humanity,
he fixed the boundaries of the peoples according to the number of divine beings,
for Yahweh's portion is his people,
Jacob his allotted heritage.[Notes 3]
In the earliest literature such as the Song of the Sea (Exodus 15:1–18, celebrating Yahweh's victory over Egypt at the exodus), Yahweh is a warrior for his people, a storm-god typical of ancient Near Eastern myths, marching out from a region to the south or south-east of Israel with the heavenly host of stars and planets that make up his army.[30] Israel's battles are Yahweh's battles, Israel's victories are his victories, and while other peoples have other gods, Israel's god is Yahweh, who will procure a fertile resting-place for them:[31]
There is none like God, O Jeshurun (i.e., Israel)
who rides through the heavens to your help ...
he subdues the ancient gods, shatters the forces of old ...
so Israel lives in safety, untroubled is Jacob's abode ...
Your enemies shall come fawning to you,
and you shall tread on their backs. (Deuteronomy 33:26–29)
https://en.wikipedia.org/wiki/Yahweh
It is true that later Yahweh and El were identified as one but originally they were separate entities.
Next actually one decides whether something is to be worshiped by their moral status and their Godly status. Also a God is not greater then the universe rather their presence gives form to the universe. In Greek religion for instance the Gods were not separate from the forces they represented. For instance without Aphrodite people would not be able to feel any form of love nor have sexual relations, without Athena we would all be stupid and war would be completely barbaric and there would be no civilization. It is true that each pantheon has a creator deity like in Arabia they have Allah and Allat who are the Arabian forms of El Elyon and Athirat who are the Heavenly Father and Heavenly Mother and the source of Gods and men but the other Gods are no less important. In fact without them there would be no form and function in the universe.
Ultimately it makes no sense for gays to try to make Jesus into some Hellenic LGBT deity when he wasn't and there are many LGBT deities for people to identify with.
































