SuperPsyze
Sex God
The morality behind homosexuality is always going to be up to debate. Everyone will have their own justifications on whether such acts should be abhorred, condoned, or (in some rare cases) encouraged.
One common argument for and against homosexuality is its legitimacy as a "natural act". These arguments are meant to appeal to those who abide by the rules of science through studies of genetics and behavioral sciences.
One side would argue that homosexuality has no legitimate role in nature; that it serves no purpose in procreation and the survival of the human race.
Opponents would rebuttal with examples of homosexuality in nature. A pair of male penguins in Central Park Zoo have been observed to have built a nest together, so far as to put rocks in the nest in place of eggs (biologists replaced the rocks with real eggs later on). Bonobos are a society of fully bisexual primates who appear to have casual homosexual encounters regularly. Males would greet each other by rubbing their scrotum together, and females would engage in sexual touching of the vulva.
While many proponents of homosexuality have been satisfied with this rebuttal, it has never quite been convincing to me. Over the years, I found that this "Argument of Naturality" to be weak, and maybe even irrelevant to logically justify homosexuality in our society.
Here's what it comes down to. There are many "unnatural things" that we encourage in our society, and there are many "natural" things we consider abhorrent. Here are a few examples:
Rape is a natural occurrence in nature. The act helps distribute genes to many females for the next generation. [Rape Behavior in Blue-Wing Teal]
Murder is a natural occurrence in nature. Many animals kill each other for dominance. For nature, this ensures that only the strongest can breed, and that the next generation can benefit from the stronger genes. [Dawson Bees]
Abstinence/Celibacy is an unnatural act. Many cultures consider those who practice celibacy to be highly respected (such a Buddhist Monks and Christian Clerics). Such acts go against procreation, and animals would likely drop in population if those with prized genetics were to avoid intercourse.
Contraception is an unnatural act. While many animals do have sex for pleasure, they have not found use for condoms or birth control medication. Human culture, however, encourages the use of contraception (though not as a replacement for abstinence).
You may argue some of these points, and you may be right in marking one or more of them as natural/unnatural contrary to my observations. My point, however, is that we cannot use "natural" or "unnatural" as a proper basis for moral choices. The argument is weak because we can't pick and choose which attributes of nature we'll accept and which ones we'll reject. It's arbitrary unless we say "Everything that occurs naturally is moral" or "Everything that occurs naturally is immoral".
You may disagree with me (and I hope that you do so that I can test my logic), but I find the "Argument of Naturality" to be completely invalid for both sides of homosexuality argument. We may determine the morality of homosexuality through other points, but nature has no presence here.
One common argument for and against homosexuality is its legitimacy as a "natural act". These arguments are meant to appeal to those who abide by the rules of science through studies of genetics and behavioral sciences.
One side would argue that homosexuality has no legitimate role in nature; that it serves no purpose in procreation and the survival of the human race.
Opponents would rebuttal with examples of homosexuality in nature. A pair of male penguins in Central Park Zoo have been observed to have built a nest together, so far as to put rocks in the nest in place of eggs (biologists replaced the rocks with real eggs later on). Bonobos are a society of fully bisexual primates who appear to have casual homosexual encounters regularly. Males would greet each other by rubbing their scrotum together, and females would engage in sexual touching of the vulva.
While many proponents of homosexuality have been satisfied with this rebuttal, it has never quite been convincing to me. Over the years, I found that this "Argument of Naturality" to be weak, and maybe even irrelevant to logically justify homosexuality in our society.
Here's what it comes down to. There are many "unnatural things" that we encourage in our society, and there are many "natural" things we consider abhorrent. Here are a few examples:
Rape is a natural occurrence in nature. The act helps distribute genes to many females for the next generation. [Rape Behavior in Blue-Wing Teal]
Murder is a natural occurrence in nature. Many animals kill each other for dominance. For nature, this ensures that only the strongest can breed, and that the next generation can benefit from the stronger genes. [Dawson Bees]
Abstinence/Celibacy is an unnatural act. Many cultures consider those who practice celibacy to be highly respected (such a Buddhist Monks and Christian Clerics). Such acts go against procreation, and animals would likely drop in population if those with prized genetics were to avoid intercourse.
Contraception is an unnatural act. While many animals do have sex for pleasure, they have not found use for condoms or birth control medication. Human culture, however, encourages the use of contraception (though not as a replacement for abstinence).
You may argue some of these points, and you may be right in marking one or more of them as natural/unnatural contrary to my observations. My point, however, is that we cannot use "natural" or "unnatural" as a proper basis for moral choices. The argument is weak because we can't pick and choose which attributes of nature we'll accept and which ones we'll reject. It's arbitrary unless we say "Everything that occurs naturally is moral" or "Everything that occurs naturally is immoral".
You may disagree with me (and I hope that you do so that I can test my logic), but I find the "Argument of Naturality" to be completely invalid for both sides of homosexuality argument. We may determine the morality of homosexuality through other points, but nature has no presence here.


























