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When I studied and visited hijras when I was younger (just at an undergrad level) I came to think that hijras weren't ultimately one thing. It was a tradition which in its own way accommodated a variety of backgrounds. Some hijras appeared to be very feminine males; some were born with non-standard genitals; some underwent inexpensive, homespun surgeries. I have no way to confirm this because my contact was limited, but it seemed very likely that some probably elected life as a third-gender because it provided a shady umbrella under which they could enjoy their sex lives. Some hijras voluntarily joined up. Some were adopted. Hijras align most closely with our notion of transgendered people, but I really have the sense that it's a more expansive category.
It seems to me like a perfectly natural way for any society to allow for a variety of makes and models even if it doesn't exactly coincide with my own personal understanding of myself as a cisgendered gay man.
I think it's worth remembering that Pakistan is a country with a lot of shit to deal with. If it takes a while for a widely homosocial country with a different history regarding sexuality and gender than the West's to include our own notions of sex/gender roles, then that only makes sense. Who knows? Maybe someday two cisgendered men will be married to one another in Pakistan because they are 'hijras'? (Note: not that I see that, as CG apparently does, as the ultimate blossom of progress.)
In any case, it appears to me that we in the West have our own problems to work on around sex/gender, so I find it somewhat condescending to propose so loudly the superiority of our own ways.
It seems to me like a perfectly natural way for any society to allow for a variety of makes and models even if it doesn't exactly coincide with my own personal understanding of myself as a cisgendered gay man.
I think it's worth remembering that Pakistan is a country with a lot of shit to deal with. If it takes a while for a widely homosocial country with a different history regarding sexuality and gender than the West's to include our own notions of sex/gender roles, then that only makes sense. Who knows? Maybe someday two cisgendered men will be married to one another in Pakistan because they are 'hijras'? (Note: not that I see that, as CG apparently does, as the ultimate blossom of progress.)
In any case, it appears to me that we in the West have our own problems to work on around sex/gender, so I find it somewhat condescending to propose so loudly the superiority of our own ways.

