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Rand Paul

Trying to get back on the actual subject of the thread, Rand Paul, does anyone care to address his opposition to same sex marriage and how it squares with his support for the right to ownership of self?

(I don't think he used the actual term ownership of self, but it appears to be some sort of foundational principle.)

It doesn't square with the right of self-ownership -- or, rather, the fact of self-ownership. It's a direct denial that certain people are not their own owners.

Self-ownership is a basic principle for libertarians. Some ignore it in some areas. Mr. Paul is here tossing it aside in favor of personal prejudices, if he's saying gays shouldn't get married.

Pertinent things that proceed from self-ownership are freedom of association and right to contract. Marriage is a matter of association, and also a right to contract. To say that gays may not exercise these rights is to nullify their self-ownership. TO nullify self-ownership is to declare the other person to be property.

So in the view of Rand Paul, we are property.
 
In this country enumerated powers are relevant to rights. Perhaps not in your ideal state, but in the reality we live in, they are.

No, they're not. Maintaining that rights depend on enumerated anything is throwing rights out.

No. The Amistad case had much to do with the slave trade, but it was not about insurrection. The slaves on board the Amistad that rebelled were not legally allowed to be slaves, according to both Spanish and American laws. That was the issue at play. America claimed a right to the property on the ship. Which it was given. But whether or not they were legally slaves was up for question. It was claimed they were from Cuba, therefore did not fall under the prohibition of the international slave trade in place in both countries. They were not from Cuba, and therefore could not legally be slaves. It had nothing whatsoever to do with overthrowing governments.

Adams argued the right of insurrection. SCOTUS affirmed it, because they were people who had only recently exercised that right.

Well we seem to have some problems then, if we aren't allowed a right that is a basic premise of our country. The Declaration, while important and useful for determining founders' intent, has no legal power. The Constitution, on the other hand, is the highest legal power in this country. Yet again, perhaps in your ideal state what I've said would not be true. But that is a different discussion than the debate over whether it is true.

It's recognized as the founding act of law for the country. It stands at the head of the US Code. Numerous references to citations in case law could be listed. Since it's part of the law, how can it not have any legal power?
 
So you complain about ridicule and in doing so ridicule and turn a person's name into a pejorative?


"ObamaNation," in my use anyway, isn't ridicule. Like BushRepublican, it's a term I use seriously to identify a specific group.


Both hypocritical AND cunty at the same time. Do go on.


It's revealing you choose "little girls" and "cunt" as insults. Misogynist much?

Who did you say you supported in the Primaries?


Except it's not ridiculing little girls who are supposed to act like little girls.


Little girls are supposed to cry?

Nice.
 
"ObamaNation," in my use anyway, isn't ridicule. Like BushRepublican, it's a term I use seriously to identify a specific group.

You're not fooling anyone but yourself if even that.

It's revealing you choose "little girls" and "cunt" as insults. Misogynist much?

Who did you say you supported in the Primaries?

I supported Hillary Clinton. Assume much?

Little girls are supposed to cry?

Obviously not, since I didn't say that. I said little girls are supposed to act like little girls, and when they cry they cry like little girls - because that's what they are. And when they run they run like little girls. When they laugh they laugh like little girls.

And when dolphins swim they are supposed to swim like dolphins.

And when big tough conservative Libertarian candidates are interviewed they are, if Paul is an example, supposed to be evasive and then play the victim.
 
Rand Paul, should he win the general election (which I doubt) will be a political outcast in Washington, just like his father.

I disagree on all counts.

Given his state I think he's likely to win. This last dust up will only serve to excite his base, wretched though they may be.

And though I have some respect for his father who is a more classic Libertarian, with some integrity, Rand Paul is just a coward and opportunist who has shown none of his father's integrity, and instead the political gamesmanship of Sarah Palin.

In another state he might be doomed by these things, but I don't think this alone will hurt him in the run.

Palin is the first Mean Girl national politician, and Rand Paul might be the second.
 
Obviously not, since I didn't say that. I said little girls are supposed to act like little girls, and when they cry they cry like little girls - because that's what they are. And when they run they run like little girls. When they laugh they laugh like little girls.

And when dolphins swim they are supposed to swim like dolphins.

And when big tough conservative Libertarian candidates are interviewed they are, if Paul is an example, supposed to be evasive and then play the victim.


In the way you characterize above, Rand Paul acted like a man.

Show me a YouTube where he "cried like a little girl."

Because unless he cried like a little girl in the way you characterize above, it was ridicule as I characterized initially. And I stand by the rest.
 
Show me a YouTube where he "cried like a little girl."

I'm sorry, I thought you'd be smart enough to understand that it was a metaphor his POOR ME follow up, which included canceling at least one high profile news show. How manly to refuse to have to answer questions about your own positions!

Because unless he cried like a little girl in the way you characterize above, it was ridicule as I characterized initially. And I stand by the rest.

Of course it was ridicule. But because he was a fool who deserved to be ridiculed, not because of some affiliation in your delusional mind. And you can stand by your pile of shit all you like, it's still a pile of shit.
 
No, they're not. Maintaining that rights depend on enumerated anything is throwing rights out.

Once again, difference between your ideal and reality. In this country, rights are related to enumerated powers. If you don't want it to be that way, then fine. But as of right now, in this country, it is that way. It doesn't have to be all or nothing. That is a common philosophical mistake, but it needs to stop. You don't throw all rights out simply because you agree to relinquish some of them. In fact, according to social contract theory, that is the very nature of the existence of government. And, as I'm sure you're aware, John Locke was enormously influential for the American Revolution.

Adams argued the right of insurrection. SCOTUS affirmed it, because they were people who had only recently exercised that right.

No. The case had nothing to do with overthrowing government. I've provided examples from the Constitution and a separate law that is still on the books (and both were in force when the Amistad case went to the SCOTUS) that make it clear there is no right to insurrection in this country. You want to claim I'm wrong, prove it.

It's recognized as the founding act of law for the country. It stands at the head of the US Code. Numerous references to citations in case law could be listed. Since it's part of the law, how can it not have any legal power?

Not quite. The declaration has been and can be used to help understand founders' intent as I already stated. Technically speaking, we're still not wholly sure what it's status is as a legal document. Some want it to be considered such. Lincoln's view that it helps you interpret the Constitution without overthrowing it is perhaps the most influential today.

Either way, the Constitution explicitly recognizes the right of government to put down insurrection. Not even the most ardent advocate of the DoI as law would argue that it takes precedence over the Constitution. Which it would have to in order to allow for insurrection as a right in this country.
 
Either way, the Constitution explicitly recognizes the right of government to put down insurrection. Not even the most ardent advocate of the DoI as law would argue that it takes precedence over the Constitution. Which it would have to in order to allow for insurrection as a right in this country.

Has the DoI ever even taken precedence of the Constitution?

I was under the impression that the DoI has been used rarely in findings, to support arguments of intent in the Constitution, but not as the basis of a a decision, and certainly not in precedence over the Constitution.

If I'm in error I'd appreciate a correction.
 
Has the DoI ever even taken precedence of the Constitution?

I was under the impression that the DoI has been used rarely in findings, to support arguments of intent in the Constitution, but not as the basis of a a decision, and certainly not in precedence over the Constitution.

My understanding is essentially the same as yours. There is a movement of declarationism, to consider the DoI to be nearly as much a part of law as the Constitution is. But even they don't advocate it take precedence over the Constitution. I am aware of no instance where it has.

If I am also in error, I would appreciate Kulindahr providing some evidence/proof of this.
 
"ObamaNation," in my use anyway, isn't ridicule. Like BushRepublican, it's a term I use seriously to identify a specific group.
[/QUOTE]

You're not fooling anyone but yourself if even that.

[/QUOTE]

I'd have to say he actually is fairly consistent as that. It's easy to read ion a pejorative when it isn't there; some did it with my term "ReligioPublicans" and claimed it was an insult -- but the only insult was in their minds.

Occasionally I did use it in a bit of an insulting manner, when I was really pissed at some of those the term denotes, but that wasn't often.

And when big tough conservative Libertarian candidates are interviewed they are, if Paul is an example, supposed to be evasive and then play the victim.

The trouble is that "conservative" and "libertarian" don't go so well together, especially when the conservative has some religion mixed in.
 
If Rand Paul's that pro-life, he couldn't possibly be a Libertarian.

On a related note, quite by accident I picked up a book at B & Noble the other day written by a rogue economist. As I leafed through the pages, I began to pick up some fascinating insight by an unusual mind.

One of the chapeters relates to the sudden, dramatic drop in crime at around 1990 in our country. Many sociologists have puzzled—and argued—over this drop in crime.

What it all boils down to, however, is that the drop in crime (which is nation-wide) had two main causes: one obvious, and one quite hidden. The obvious one was a dramatic increase in the rate of incarcerated criminals. Of course, it goes without saying, if you lock up more of the bad guys, crime rates goes down.

The hidden cause was.....the 1974 Roe Vs. Wade decision. Shortly after that, the highest risk mothers began legally aborting. Since 1974 we have aborted 31 million fetuses. The vast majority of those aborted would have been born in the highest-risk "families", so around 1990, when these aborted criminals would have "come of age", they weren't alive to commit the crimes.....

BTW, if you want to read this fascinating book, find something called, "the Rogue Economist"....or something like that...

POSTSCRIPT: Here's the book: Freakonomics: A Rogue Economist Explores the Hidden Side of Everything [Deckle Edge] (Hardcover)

an absorbing read!!

I read a review that wasn't very favorable, and an article that was intriguing. I don't have much money for books just now, but this sounds good.
 
Rand Paul has to blame government because libertarians do not believe in government.

I would not hold it against him to think government should mind its own business, but someone has to mind the nations business.

Its ironic that a libertarian would want to serve in government when they think it should not exist.

One thing about being libertarian is you can justify about anything wrong with your positions by saying you are libertarian, much like christian conservatives use religion as a cover.
 
Rand Paul has to blame government because libertarians do not believe in government.

I would not hold it against him to think government should mind its own business, but someone has to mind the nations business.

Its ironic that a libertarian would want to serve in government when they think it should not exist.

One thing about being libertarian is you can justify about anything wrong with your positions by saying you are libertarian, much like christian conservatives use religion as a cover.

What lies have you been reading?
 
Kulindahr, it was truly an absorbing book. (Next time I see it, I'll buy it; I was broke that day.)

The thing that gives his analyses some element of verisimilitude is the fact that they're utterly apolitical. In the case of the crime rate analysis, both righties and lefties are to credit for the drop—lefties, for the Roe vs. Wade decision; righties, for much stiffer enforcement of the law.

I don't see a return of the liberal ideas of lax law enforcement, but the danger of repealing Roe vs. Wade is all too real, which is a pox on the judgment of the righties...

I don't care if they're from right or left, I'm really tired of people who prattle about liberty but don't believe in it.

I disapprove of abortion. After full human brainwaves are present, I call it murder. Before that, I find no sound position to hold, so I prefer it wouldn't be done.

But since I can establish no sound, rational position, I can put up with people who disagree with me doing things their own way -- at least before that roughly three-month mark. After all, they own themselves.
 
Of course it was ridicule. But because he was a fool who deserved to be ridiculed, not because of some affiliation in your delusional mind.


And that's ObamaNation, petty and gratuitously derisive.

A person who is suddenly in over their head deserves a moment, a little leeway, a chance to take a deep breath and get his bearings. He didn't harm anyone, he was startled like a deer in headlights. Not a shining moment but also not deserving of ridicule. Except by high school cliques or ObamaNation.

I've listened to some of Rand Paul in the past couple of days and I think he sounds like a decent human being who's trying to do something to fix what he sees needs fixing. And he's right that a lot needs fixing right now. I don't agree with him about everything, but he does not "deserve to be ridiculed."

Who deserves to be ridiculed? A President who boasts about something he has the audacity to call health care reform but that's really taking more money from the middle class and delivering it to big pharma and insurance industries without fixing what's broken with health care in this country. Or a President who fails to take control of a catastrophe week after week as millions of gallons of oil gush into the Gulf of Mexico. But instead, in ObamaNation fashion, you go after someone the ObamaNation clique has deemed not cool and deserving of ridicule, in the middle of a relatively meaningless stumble.
 
And that's ObamaNation, petty and gratuitously derisive.

No honey, that's the internet.

A person who is suddenly in over their head deserves a moment, a little leeway, a chance to take a deep breath and get his bearings.

If he's not ready to be interviewed about his positions he's not ready for any office.

I've listened to some of Rand Paul in the past couple of days and I think he sounds like a decent human being

Yes, because decent human beings think you don't have the right to marry the consenting adult of your choice, and that women should sacrifice their lives to give birth with no option to save themselves. Super-decent!

you go after someone the ObamaNation clique has deemed not cool and deserving of ridicule, in the middle of a relatively meaningless stumble.

Except he didn't stumble - his position was exposed. And it is his position, which he doesn't deny. And then he acted the part of the wronged party for being asked about his position.
 
But since I can establish no sound, rational position, I can put up with people who disagree with me doing things their own way -- at least before that roughly three-month mark. After all, they own themselves.

But they don't own themselves after that?

Dude.... you own yourself and by extension your property so you should be able to legally remove anyone from your restaurant, but not someone from actually occupying your body?
 
I don't find that this analogy even comes close. In fact, I think it comes close to being a Straw Man Argument.

Do you deny that we all profit from the existence of these companies? Or are you unaware of some of of the things they're involved in? The slave labor involved in getting Nestle's chocolate to you, the paramilitary funding of Chiquita, the complicity with paramilitaries against their union workers of Coca-Cola, the child sweatshop labor of Nike. I doubt I really need to expound on Wal-Mart.

You and I profit from the existence and cheapness of these goods/services. We are profiting off of other people's suffering. This isn't an abstract analogy about what-ifs or the potential for these companies to do things we can generally agree are immoral and distasteful. It's about the very real fact that these things do exist and we do profit from their existence.

All I'm saying is I wouldn't get too comfortable on my high horse if I were you. Neither you nor I nor, likely, anyone else on this forum, has clean hands when it comes to profit from the suffering of others.
 
Once again, difference between your ideal and reality. In this country, rights are related to enumerated powers. If you don't want it to be that way, then fine. But as of right now, in this country, it is that way. It doesn't have to be all or nothing. That is a common philosophical mistake, but it needs to stop. You don't throw all rights out simply because you agree to relinquish some of them. In fact, according to social contract theory, that is the very nature of the existence of government. And, as I'm sure you're aware, John Locke was enormously influential for the American Revolution.

No, it's the difference between reality and the artificial construct humans impose on it.
Rights cannot be created or destroyed. They cannot be granted or taken away. They are part of being human. They cannot be relinquished.
To maintain that they come from laws, or being enumerated, means they don't exist. If they come from what people decide to do, then they're just privileges or fads.
Yes, John Locke was enormously influential -- and he held that rights exist, and aren't granted. That was the whole point of the Declaration of Independence and the foundation for the Bill of Rights.

No. The case had nothing to do with overthrowing government. I've provided examples from the Constitution and a separate law that is still on the books (and both were in force when the Amistad case went to the SCOTUS) that make it clear there is no right to insurrection in this country. You want to claim I'm wrong, prove it.

You sound like a lawyer with an axe to grind.

Once again: Adams, in the Amistad case, argued the right to insurrection. The right is not one against private entities, but a general one. SCOTUS affirmed this. So the right is real. Thus whatever those other items mean, they do not mean that there is no right of insurrection.
But that makes no difference, really -- the fact that this right was the foundation of the American Revolution is sufficient to show that it continues. Rights do not vanish. Those who drafted the Constitution knew that it existed; they'd recently made use of it. They also knew that no law or human document can take away rights.

Not quite. The declaration has been and can be used to help understand founders' intent as I already stated. Technically speaking, we're still not wholly sure what it's status is as a legal document. Some want it to be considered such. Lincoln's view that it helps you interpret the Constitution without overthrowing it is perhaps the most influential today.

Let me try again:
the Declaration of Independence is part of federal law -- that's what the U.S. Code is. Madison, one of the prime architects of the Constitution, recognized it as foundation to U.S. law, as the legal act by which the U.S. came to be.
That the courts generally ignore it is baffling.

Either way, the Constitution explicitly recognizes the right of government to put down insurrection. Not even the most ardent advocate of the DoI as law would argue that it takes precedence over the Constitution. Which it would have to in order to allow for insurrection as a right in this country.

Governments do not have rights; only people do.

And rights do not depend on location, nor on government, nor on documents: right exist. They come from being sentient and thus having self-ownership. All the scribbling by all the lawyers through all of time cannot change that.


BTW, Lincoln was correct in not recognizing the action of the South as an application of the right of insurrection: the right was specified in the Amistad case, relying on the principles expressed in the Declaration of Independence, as the right to insurrection against tyranny. Lincoln properly recognized that slavery was tyranny and thus not unreasonably judged that this insurrection wasn't against tyranny but in support of it. So to be precise, there is no general right of insurrection, only a right of insurrection against tyranny.
 
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