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Re: Funny anti-religious Internet pics
Love it!

Quality control
j/k
Love it!

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Quality control
j/k

Interesting shirt. However, Christianity doesn't deny the existence of other gods; in fact the Psalms actually acknowledge their existence -- though without telling much about their nature -- in the course of noting that YHWH is head over them all.
"Work long and perspire."![]()
The atheists who really strike me as confident of their position are the ones who, after being presented with "The Four Spiritual Laws" or something like that, look the Christian in the eye and respond on the order of, "Interesting. Bye, now."
Are you seriously mixing up monotheism and polytheism, or you just had a flub of the mind?
I wonder if there is a parallel assessment that can be made about the confidence of theists who must continually protest "but that's not true" and "you're reading it wrong" and "it isn't funny."
View attachment 819638![]()
Kulindahr, I know you meant that in all sincerity. I did catch myself laughing, guffawing even, at the contrast between the part of your sentence before the comma and after it. I'm sorry.In reality, Jesus demands that you think for yourself.
Kulindahr, I agree with you; I'm the last person to suggest we should shut down the dialogue, or even the everyday arguing, between believers and non-believers. I would assume that for people who are supposedly religious, they would also want sound criticism for the same reason. And I would hope for the same reason that atheists' willingness to engage with believers is not painted in any way as some kind of lack of confidence in atheist positions:The thing is, if these are supposed to be anti-religious jokes, you should all want sound criticism, so that they're actually anti-religious, and not anti-straw man.
Indifference is not a testament to greater confidence.The atheists who really strike me as confident of their position are the ones who, after being presented with "The Four Spiritual Laws" or something like that, look the Christian in the eye and respond on the order of, "Interesting. Bye, now."
In other words, you say nothing about the cartoons that hit too close to home, or make a point for which no answer is apparent. Interesting.There are also a few here I've found offensive -- but I don't point them out, because that's not relevant; if they're using accurate information, then my feelings don't matter in the least.
In an attempt to illustrate: some of the views of religion in some of the cartoons have been like a person reading a bus schedule showing the "A" route bus arrival times at twelve different places, and concluding that there's one magic bus which is in twelve different places at once. A joke based on that would only be funny if it was meant to make fun of the idiot believing that. In the same way, a cartoon about religion which is based on false premises only makes fun of the people who made it -- and who passed it on.
Kulindahr, I know you meant that in all sincerity. I did catch myself laughing, guffawing even, at the contrast between the part of your sentence before the comma and after it. I'm sorry.
Kulindahr, I agree with you; I'm the last person to suggest we should shut down the dialogue, or even the everyday arguing, between believers and non-believers. I would assume that for people who are supposedly religious, they would also want sound criticism for the same reason. And I would hope for the same reason that atheists' willingness to engage with believers is not painted in any way as some kind of lack of confidence in atheist positions:
Indifference is not a testament to greater confidence.
In other words, you say nothing about the cartoons that hit too close to home, or make a point for which no answer is apparent. Interesting.![]()
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Only the British could find transit humour amusing. I've taken the Tube; I can understand why.
Kulindahr, I know you meant that in all sincerity. I did catch myself laughing, guffawing even, at the contrast between the part of your sentence before the comma and after it. I'm sorry.
From Psalm 82:
God presides in the great assembly. He judges among the gods.
Now, maybe that's a concession to people thinking that whatever beings are being considered here were gods -- but maybe it's not.
