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Kirk Cameron says he's now target of "hate speech"

Morals are relative. The only reason western morals are deemed superior is because we have enforced them on a thousand other cultures. The only reason you have the rights you do is because somebody somewhere was strong enough to enforce this situation. As for Iraq, WE view what those people do as immoral, but that doesn't make it so. Gays there follow our morality because it is beneficial for them to do so, rather than commit mass suicide, but that doesn't mean they would otherwise. Like I said, might does make right. I protest against what I feel is wrong, but the only way I can do something about it is by being stronger than the ones doing it, or have on my side those who are stronger than them. That is ABSOLUTELY the only way to ever achieve anything.

I don't know how me using "selfish" to describe myself translated as "libertarians are selfish". I haven't said that, you're mixing your opponents. Also, not familiar with the label "petty tribalist". I try to not limit myself by putting people into categories, and I get kinda itchy when others do it to me.

Hanging gays for being gay is immoral, regardless of where you are. Rights proceed from self-ownership, which is a fact of sentient life. You're confusing morality with practicality.

If might makes right, then it doesn't matter if we catch the person who actually did a crime, we just throw someone behind bars and call it good. If might makes right, then we shouldn't be upset when a terrorist sneaks a nuke into Portsmouth and sets it off -- they got away with it, so they were right, it was perfectly moral.

NO human culture would agree with you, because every culture shares certain basic things we all know are wrong, and thus rights we have.


"Petty tribalist" is someone only concerned with his own small group and to hell with the world.
 
Well, then I definitely have certain traits of a "petty tribalist". I don't say "to hell with the world", but I definitely focus on my own not-really-small group.

As for the "might makes right" argument, this type of theoretical conceptual arguing just bores me. I'm not saying it to offend you, I just really lose interest when everything becomes abstract.

The strong decide what is right and what is wrong. It has always been that way, and the reason why we have any form of enlightenment is because the strong in certain times and places have seen how beneficial that would be. There are idealists always and everywhere, but without support from the strong they could never achieve anything.

Hanging gays for being gay is not objectively immoral. There is no such thing as objective morality. Ask a rabid evangelical extremist what his morals tell him regarding gay people. Ask a Muslim what his morals tell him about women. Ask an African dictator what his morals tell him about self-ownership.

To claim YOUR morals are somehow superior to other people's, because they are in sync with your ideas of self-ownership, is extremely presumptuous.

You are a product of a society, and a group within that society, that has given you certain morality. That this morality is widely embraced by the Privileged Billion is a happy coincidence, because I also agree with it, and want to live in an environment driven by it. But do NOT claim it to be the only right one. It is not. If there is one constant about truths, it's that everybody has a different one.
 
Well, then I definitely have certain traits of a "petty tribalist". I don't say "to hell with the world", but I definitely focus on my own not-really-small group.

As for the "might makes right" argument, this type of theoretical conceptual arguing just bores me. I'm not saying it to offend you, I just really lose interest when everything becomes abstract.

The strong decide what is right and what is wrong. It has always been that way, and the reason why we have any form of enlightenment is because the strong in certain times and places have seen how beneficial that would be. There are idealists always and everywhere, but without support from the strong they could never achieve anything.

Hanging gays for being gay is not objectively immoral. There is no such thing as objective morality. Ask a rabid evangelical extremist what his morals tell him regarding gay people. Ask a Muslim what his morals tell him about women. Ask an African dictator what his morals tell him about self-ownership.

To claim YOUR morals are somehow superior to other people's, because they are in sync with your ideas of self-ownership, is extremely presumptuous.

You are a product of a society, and a group within that society, that has given you certain morality. That this morality is widely embraced by the Privileged Billion is a happy coincidence, because I also agree with it, and want to live in an environment driven by it. But do NOT claim it to be the only right one. It is not. If there is one constant about truths, it's that everybody has a different one.

So you basically admit there's no cognitive content to your discourse -- if you believe truth is relative, then your words are meaningless.

Self-ownership is very concrete. It's not a belief, it's a fact, both biological and psychological. Any "morals" predicated on some people owning others (Muslims, Hindus, 'evangelical' Christians) are invalid, useless, because they rest on a lie.

If you really believe might makes right, why haven't I seen you defending the Muslims who stone gays or burn women? You should be in there slugging on their behalf, telling everyone they're just as moral as anyone in the U.S.

And if might makes right, then government can do no wrong. Some federal agency could decide that the solution to homelessness is to poison all the homeless, and you should cheer for that as a good moral solution -- because the government has the might, and is therefore right. And if Santorum should become president and manage to get a law requiring all gays to be castrated, you should urge all of us over here to cooperate cheerfully, because he's right, because he has the might.

"Might makes right" is just a lazy intellectual position. As with the 'evangelicals' blind obedience, it's a way of avoiding having to think.
 
Ugh, everything you say is code for a specific ideology! I know my dazzling mastery of the English language makes it easy, but DO try not to forget I am a foreigner, and I don't know the codification behind all the terminology you use. And I DON'T think in ideologies. All my opinions I've come to on my own. So please stop replying to everything I say with "So if you say A, you must think B". I think what I say, not ten other things that you attach in your mind to what I have said. Because, honestly, THAT's a lazy intellectual position - putting words in my mouth by association. You are arguing with me, not with any one particular ideology you know of. My opinions don't come in neat clusters.

All I meant by "might makes right" was that it has always been the strong who define what is right and what is wrong. To try and deny that is willful blindness to how the world works.

You throw around strong opinions like they are facts, when they are not.

Self-ownership is very concrete. It's not a belief, it's a fact, both biological and psychological. Any "morals" predicated on some people owning others (Muslims, Hindus, 'evangelical' Christians) are invalid, useless, because they rest on a lie.

10 000 years of human civilization say this "lie" has been very much dominant in the world. You may call it a lie, but the truth of it is that freedom of speech, equal rights, all those things we grow up with and take for granted (even though they aren't so for the BIGGER part of humanity, even today), are constructs of the late 19th century, not even two hundred years old. Countless civilizations throughout history have employed slavery, and many cultures put the woman in the role of a soulless object with no rights of its own. People were born, lived and died with no concept of self-ownership, some times without even the right to a name or to refer to themselves as "I", "me" etc.

I have my own morals. They are mostly in sync with yours and the society we live in. I think they are right, and others are wrong. I am not, however, under the delusion that they are some absolute truth that I am somehow magically privy to, while other people aren't. To think that is to think that there is such a truth as absolute morality, absolute right and wrong, absolute truth. And THAT is what religion says. It is the reason why there is a fight against gay rights. I deny that mindset.

Things are right/wrong FOR ME and for the society I live in. Since this society happens to be the driving force of the world (western civilization), we have a hammer to go with our morality, so we can actually enforce some of it on people who don't share it. How is that not "might makes right"?
 
That isn't might making right, it's needing might to uphold the right -- there's a huge difference.

And self-ownership is a fact, both biological and psychological. All the psych-docs I've had or known have agreed that the one thing essential to a person's mental well-being is awareness of self-ownership -- hasn't mattered if they're Freudian, Jungian, or what. And to biologists it's obvious: it's the self related to the brain of a human that's in charge of that human -- nothing and no one else.

That we got this far without noticing that isn't a surprise; we've been learning about ourselves rather slowly. But we've always known it intuitively, or there would never be rebellion, resistance, or escapes, all people seeking to exercise the ownership they know they have.

But lies can have a strong hold -- to see that, all we have to do is look at Rush Limbaugh's followers, and the adherents of Perkins' Family Research Council (the name of which is itself a lie).


BTW, references to the concept of self-ownership can be found in the early Roman Republic and in ancient Greece.
 
I rarely use this word, but, 'poppycock'.

It has nothing whatsoever to do with government prefering one church over another. Nor is it about telling which church can and which church can't. Its a matter for the churches themselves. If one church didnt want to recognise gay marriage, so what, it wouldn't mean they were being undermined by the state, it would be their own [STRIKE]out-dated[/STRIKE] traditionalist views that were undermining themselves. Besides which, this is only assuming that no clause was included (which it likely would be) in a change to the law.

It's not poppycock, it's established law. It's in the First Amendment to the Constitution. Government cannot coerce churches to adhere to some standard. If a clause was included, it would be for the same reason as it has been in some states: in spite of the state's attorney general's statement, affirmed by federal opinion, that no such clause is needed... just to satisfy some whiners who don't get it. In other words, the clause that gets included is not there because it's needed, but to satisfy the paranoia of people who already believe the government is anti-religion.

The only laws ever upheld to apply to churches have been those which don't touch their beliefs in the least -- and when they do, the ACLU, our country's premier liberal advocacy outfit, has stepped up to stand with the churches.

Churches can't be required to fly a US flag. They can't be required to honor federal or state holidays. Church workers don't have to pay federal income tax or pay into Social Security. Clergy can't be compelled to testify in court. Where it violates their doctrines, they don't have to follow all sorts of regulations.

Dictating to churches the conditions under which they could conduct weddings would be a classic fail. It's the sort of thing on which all churches would get together and take a stand; they could probably get ten millions pieces of mail about it to Congress in the first week. It would hit the Supreme Court as fast as someone from Congress could trot it over -- because suit would be filed against it from Congress, and there would be so many briefs filed in support of that suit to overturn that they'd have to hire a thousand new law clerks just to read them and summarize.

And the language you're using that it's the church making the choice would be derided from the bench.


It is no such thing. Its not relevant whether its regarded by some, whether that some is 40, 60, 90% of the population, that marriage is religious. Because the US constitution protects the people from an established religion, which should mean that the church, or any combination of them, do not have a right to define what the institution of marriage means. To allow them to do so, is to give power and recognition, contrary to the constitution. So, if we are going to hold a court case over the freedom of religion being infringed upon, should government choose not to recognise marriages performed on a prejudicial basis, you will be facing an opposition citing the exclusion of established religion as the ultimate defence to prioritise equality and freedom of association, over the right of what is not about the freedom to follow your faith, but the freedom to discriminate based upon it.

This is probably the best reason of all to change the word the government uses and let the religious folks argue about marriage: to clear up the confusion of the sort you just showed.
That the vast majority of the population considers something religious is actually a good reason to bring suit to make the government drop the word: it's a religious thing. Of course the suit would fail, but so would the argument you're making above, because the principle is already well established that the government has to treat religions neutrally, and keep hands off where matters of doctrine are concerned -- because on those matters, churches rule -- and marriage is, as the vast majority of Americans believe, religious.
As for your court case, the opposite argument would be likely to prevail: that by saying some churches can and some churches can't, the government is violating the establishment clause by giving recognition to some churches and not others.
So the best solution would be to adopt a new word that makes it clear the government isn't talking about anything religious.

When the argument in gay rights always comes down to the religious intolerance exerted in, and through government, then it does impede on social institutions.

That's not religious liberty, it's religious intolerance.

You are arguing against a change in the legal definition, in defence of the absolute right of freedom of religion, as a precedent over equality of homosexuals. In abscence of marriage equality for all, you'll deny the next best thing, simply for absolutism.

Huh? I'm arguing for equality for all, and explaining that interfering with freedom of religion isn't going to achieve that. The interference you propose would be tossed out by every court it hit -- there's too much precedent negating it, from both religious freedom and establishment sides.

How exactly??????? Nonsense!!!!!!!

You want the government to make a rule that would amount to violation of both the free exercise and the establishment clauses, and you only want liberty for people who conform to your view.

But they don't ask to be. You decide it to be so. Thats pretty damn close to tyranny.

They ask to be treated the way they treat others. That's the basic relationship between humans, the only way we demonstrate we believe other people are in fact people and not property: we treat them the way we want to be treated. So the moment the criminal violates the basic relationship, the only real social contract, he has invited me to respond in the same manner. That's not tyranny, it's a contract.

And you sir, are a hypocrite. You only have to look at the etymology of libertarianism to see its connection with anarchy. I do believe there is even a libertarian school of thought called 'anarchic libertarianism'.
And anarchism is not a denial of all rights, are you thinking fascism? Anarchy is the absolute predominance of an individuals (or groups) rights, regardless of religious, state or moral law.

It's 'anarcho-libertarianism', and it isn't akin to anarchy at all. Anarchy seeks the abolition of all structures of power; anarcho-libertarianism merely wants the structures of power to be entirely non-governmental. It's a form of libertarianism that operates on the presupposition that only government can exercise coercive power, a presumption humorous when looked at historically. Pure libertarianism regards all power structures with suspicion and works constantly to keep checks and balances in effect -- government serving as part of the checks and balances rather than an absolute authority.

And anarchy is a denial of all rights because it collapses immediately into the law of the jungle, there being no institutions to guard against that.
 
And he says that it's his "life's mission to love all people."

I guess that's why he referred to gays and lesbians as "unnatural" and "ultimately destructive." Read his statement here.

120303kirk-cameron1.jpg

His comments are hate speech. Calling someone “unnatural,” “detrimental,” and “ultimately destructive to so many of the foundations of civilization" is hateful.

He's whining about people objecting to his hateful comments all the while he's making them himself.
 
Firstly, you have elaborated on the constitutional text to your own interpretation, and secondly, the government WOULD NOT be COERCING churches to adhere, it would be ENTIRELY the decision of the church to adhere or not. The only consequence would be that church marriages performed by ministers who do not recognise the civil rights of same sex couples to marrige, would not have state recognition of the marriages which they perform. This indeed would lead to couples who believe devoutly in a church wedding either marrying in a different church, or marrying twice, but it would be their choice to do so, and it would be the choice of their church that puts them in that awkward position. Government cannot be blamed for doing what is the right thing.

No, I haven't. I had to study religious freedom matters once, and I'm saying what the precedents hold.

The argument would be that by telling churches they have to perform the weddings the state says or they can't perform recognized weddings would be considered turning churches into agencies of the state, violating the establishment clause. It would be judged that there is no government interest in requiring churches to perform marriages against their beliefs or not have weddings performed by them recognized. The only reason that allowing churches to perform weddings recognized by the state isn't considered entanglement is that churches are allowed to perform weddings according to their own beliefs.

The 'Lemon Test' established that it CANNOT be an infringement upon religion if certain 3 criteria were not met. The only criteria that could be used in a court case, by religious groups or pro-rights groups, that government legislation on defining gay marriage, and the civil unrecognition of church marriages that would result, leading to the argument that the freedom of religion was being encroached, would not stand up. The reason being, that criteria notes 'primary' cause, not happenstance. So if the primary cause of legislation is to better society, and NOT in any way about religious intolerance, any infringement percieved as such can be regarded as of lesser importance, due to the alternative option of placing the absolute freedom of religion above the law, being tantamount to religious imposition and self establishment of faith over irreligion.

I know the Lemon Test. Under it, your proposal would fail two of three tests: it would be considered government entanglement, by the government involving itself unevenly in what churches may and may not do, and it would be considered to be aiding some religions and harming others by establishing standards they have to follow to perform government-recognized weddings.

The government could get away with acknowledging all church weddings or acknowledging none, but it cannot get away with distinguishing between religions on the basis of their beliefs. And it would be judged that it was on the basis of beliefs because that's exactly how the validity of church weddings would be judged.

PMSL. I suggested to include a clause in the first instance, to allay YOUR concerns over governmental interference in religion. Are you thus a "whiner who don't get it"?

I had no concerns over governmental interference in religion until you proposed the government should do so. Yet again, there is no need for a clause, because churches can't be required to do anything against their beliefs. And that's exactly what you want to do, or you would penalize them.

Any proposed legislation to legalise gay marriage and recognise only civil marriages, DOES NOT touch their beliefs. The current inequality of the system, that the church is happy with (its nice to have their beliefs enshrined in state law), is actually the REAL infringement of freedom of religion, because it binds the institution of marriage as something foremost religious, which is against the very nature of the freedom of the irreligious. The church is pissed off and will try to block the furtherance of gay rights, but they will lose, thanks to the very ammendment that they claim is being abused, and it is, but BY them, not against them.

If you require them to perform gay weddings contrary to their doctrine or not have any of their weddings recognized, you are most certainly touching their beliefs.

Of course the current system is a violation of religious liberty. But you don't fix it by less liberty, you fix it with more: everyone gets to marry as they please, and everyone gets to perform weddings as they please.

Though, again, using a different word for what the government does would work well; since the vast majority of Americans think "sacred" when they hear the word marriage, the government would be saying -- let's say the term 'civil union' is used -- "A civil union is just that -- a legal condition recognized by the government. It has nothing to do with God. It has nothing to do with churches. It has nothing to do with religion. There is nothing spiritual about it." In civil/government terms, the word used doesn't matter. It only matters to people who want to put on it a value that isn't there.

Nobody would need to stop them from conducting marriages, they would be as free as ever to hold them, the only difference would be that the state would legally be allowed not to have to acknowledge them. The only weddings the government would honor, are those that can be called civil marriages, marriages performed in adherence to the law. That by happenstance, would include a number of churches only too happy to conduct gay weddings, but that would'nt be the government taking preference. It all falls upon the churches decisions.

And threatening to withhold a privilege held by someone for ages if they don't do it a way that violates their conscience is a neutral action? There's no difference between what you're suggesting and telling waiters they have to grope themselves where customers can see or their pay will be docked. Spin at as the church's decision all you want, it will be judged government interference ion matters of religion.

Besides which, even if a church only performed weddings for blondes who believed the world is only an illusion, and refused all others, how would they not be performed "in adherence to the law"? So long as blondes who believe that are permitted to be married, there's no violation of the law.

It makes no difference if it was 10% or 99% that believed that marriage was religious. The fact is that the remaining % do not. If you poll people the question: What is marriage?, then give them 3 options: a) a religious declaration of love and commitment before god, b) a social declaration of love and commitment before family and friends, c) both. The poll would probably see option (A) with the fewest votes.
To everyone it is about love and commitment, it is not religious to the irreligious, thus it is primarily a social institution, not a religious one.

In the U.S., there's a good chance a) would have a plurality. It's certain that a) would be included in over four-fifths of the answers.

And if i'm understanding this correctly, you've just tried to argue this, using the 'might makes right' analogy that you supposedly so deplore? Curious. Perhaps its one rule for libertarians, one for everyone else. :rolleyes:

Marriage is not religious, but to the adherents of those religions. Its first and foremost, a civil right, not a religious right. LEMON TEST.

Under the Lemon test, a good argument could be made that be using the word "marriage" the government is already entangled in religion.

In fact it puzzles me why anyone non-religious should even want to use the word, given how many people will automatically assume their union is a religious one. I'd think the non-religious would eagerly line up to kick the word to the religious and use a term that says what their union really is: non-religious.

Yes, exacerbated by the absolute liberty.

No, by the attempt to restrict liberty.

And that points to something else: there is NO government purpose for requiring churches to perform weddings contrary to their beliefs in order to have their weddings recognized -- none at all. That right there is enough to sink the idea. There would be a government purpose ONLY if that was the only way for some minority to obtain weddings. But that's manifestly not the case -- gays can at present have weddings in a number of churches, or for that matter by a captain of a ship (and, technically, the head pilot of an airplane with a multiple crew -- I ran across that while doing some research about something else entirely last year), so there's no reason for penalizing people for not performing gay weddings.

If you want to add a clause, I'd add one authorizing weddings by the head bartender at any bar. That would be fun.
In fact, if I had a BF and was thinking of a wedding, I might just pick a certain bar if that was done! :D

And i'm saying that your argument only stands up by applying absolutism over the law. By extending the base text of the constitution to include a myriad of additions which happen to pertain in whole, or in part, to the basic liberty. At some point you need to make conscession when one liberty encroaches on another, which means you cannot have an absolute right of everything. And if the only balancing being done, is based on the circumstances pertaining to a day and age, and thinking of that time, then you begin to stagnate, living with old ideals, becoming irrelevant.

But no liberty is encroaching on any other. There's no encroaching on any liberty until your proposal comes in.

And I'm thinking your proposal comes from the fact that in the UK the church is very much an agency of the state.

But the solution with marriage is more liberty, not less: all that's needed is to say that same-sex marriages are legal (more liberty) and leave it at that. Gays will find places for their weddings -- they already know where to go. There's no need to penalize others because they don't like gay weddings. Let the bigots have their weddings, and gays (and other intelligent people) have theirs, and acknowledge all of them -- and everyone's liberty will be honored.

Rubbish, criminals don't conform to my view, i wouldn't condone hanging one for their crime. And it all a falsity anyway, as the rule wouldn't be a violation of any amendment (however much it is claimed).

Your rule fails the Lemon test and serves no government function -- it is thus a violation of the First Amendment.

Parocial power leads to greater abuse of liberty, and is just as likely to result in an abuse of power. Power is better off in the hands of democratic government.

Huh? What parochial power?

Not that that's relevant -- your claim was that libertarianism is just like anarchy. It isn't, not even anarcho-libertarianism.
 
:rolleyes: The churches would NOT be TOLD they HAVE TO do anything. It is entirely up to the church what they do or don't.
The government interest is for equality of the people.

That interest is not served by discriminating between churches.

It would not fail ANY test.
It would not be government entanglement, because the government wouldn't be forcing churches to do or not do anything. Its entirely a matter of the church.
And secondly, there is no purpose of intent to favour one church over another, its purely down to the beliefs of individual churches, or ministers within them, that decide the implications of a government decision to redifine marriage and establishing the relevent law.

It doesn't have to have an intent to favor one church over another, it only has to have that effect. And it has that effect, because those which bowe3d to government would get a privilege and those that held to their faith would not.

That's a functional definition of discrimination. Your law would effectively tell some churches to move to the back of the bus. We've been through that in the U.S., and have no need to fight that battle again.

The law would see it acknowledging none. It would only be acknowledging civil marriages. If some churches or ministers qualify for what would be new marriage licences, that is not the business of the government, but the church. So the only church weddings that would be acknowledged, are those that held legal licences.

That's a real cute theory that would be laughed at by every major court. For starters, they'd tell you that licensing churches to do anything is entanglement, and when you license some and not others it's discrimination.

You're treating churches as though they're departments of the government. That's not allowed. If a church performs weddings, either those weddings are honored by the state or NO church weddings are honored.

The only validity that church weddings have, is that they are currently recognised by the state, as civil marriages. A new law which invalidates the legitimacy of church weddings as civil ones, does not prohibit the church from performing 'religious' marriage ceremonies, nor should it be 'just' for the church to consider its freedom has been infringed upon, unless it maintains the view that church ceremonies are only applicable unless the state recognizes them in law, which is a), an imposition of religion on the state which WOULD be a breech of the establishment law if any court upheld the view that the state 'have' to recognise religious ceremonies within the law, and b) an hypocricy of the church, to claim that a marriage is only valid if it is recognised as a civil marriage within the law, yet denying the right of gay couples to marry within the law based on their own religious beliefs on the validity of marriage.

None of that is even relevant. If one church can perform state-honored weddings, then all churches have to be able to -- period. Otherwise you're making churches departments of the government.

This battle has been fought, over church schools. Every time, the decision has said the same thing: the government has to treat them all the same. GOvernments have learned to just stay out of the business of churches (till G. Bush messed that up).

There is NO penalty intended. So some churches who wouldn't agree with the legal definition of marriage would lose their licence, yes, but that doesn't prohibit them from holding religious marriage ceremonies.
It does not infringe upon their ability to practice their faith at all. Its not a law designed to favour or disfavour any religious belief, its an equality law designed to make marriage legal for everybody, regardless of sexual orientation.

Whether it's intended is irrelevant. 95% of Americans would see your law as an attempt to impose government control on churches -- and judges would be right behind them.

No, the only thing being 'touched', is the validity of their ceremony as a civil one, which wouldn't be valid if it didn't conform to the law.

Okay, what you're saying here is that if church A won't marry gays, then their marriages of straights, in a manner than is perfectly valid, doesn't conform to the law. If no one else did, Justice Kennedy would point that out, and then ask what the point is in requiring all churches to do gay marriages when that's contrary to their doctrine? It serves no government purpose, because gays can go get married at churches which already accept them. So Scalia would (rightly) conclude that the whole point is to persecute churches which won't perform gay marriage. That's contrary to the establishment clause.

How does endorsing legal recognition of gay marriage equate to 'less liberty'?. The church wouldn't end up with less freedom after the law than before it. Loss of revenue maybe, less prominence maybe, but not less freedom to practice their faith.

"Endorsing" does not mean "forcing on", which is exactly what you're doing. You want to treat churches unequally on the basis of civil law, and that's not allowed. It has never been allowed in the U.S., and the courts wouldn't start allowing it just to advance some statist agenda.

Really??? I'd have thought most people would think 'off-limits' :badgrin:

Polls while Bush was president showed that from 84% to 87% of Americans think of marriage as sacred.

Seriously though, when i hear the word marriage, i think of 'special relationship' and 'meaningful relationship'. But then i'm not religious so...

The Labour government gave us 'civil partnerships'. Some applauded it, it was a step in the right direction. Finally, all that heterosexual couples had were now available to homosexual couples. They are equal within the law.
But they are not equal enough. The very fact that gay marriage is called something other than marriage, despite it being exactly that, is preposterous, and a cow-towing to the church who believe they 'own' the meaning of marriage.

How does any of that have anything to do with what I said? ? ? No one's relationships would be called anything different by the government.

Its not an infringement of a right, thats for certain.

No church that currently discriminates would be permitted a civil licence to perform legally recognised marriage. Religious marriages could go on being as discriminatory as they are now, unfettered.

Then your law is unconstitutional. Why? Because of the thing that makes the difference between churches: their doctrine. So what you're doing is applying a religious test in order to perform a government function. And schemes to do that have been slammed down hard and fast since before the Constitution was framed.

I could say the same thing about option b).
The 'good chance' of plurality for option a), would depend on two things. Firstly, the extent of religious subscription in a country, and secondly, the extent to which subscribers of faith believe that 'love and commitment towards their partner' is rendered completely invalid in comparison to 'letting God know it'.
I would surmise that in actual fact option c) would have plurality. And as the irreligious would only vote b), it becomes conclusive that, marriage is first and foremost, a social institution, not a religious one.

You don't have a clue about America, do you? There are cities where ninety-nine out of a hundred people you see are Christians. In cities (very few) where it's half that, far more than half the rest would say they are, because it's sort of expected.

It's why presidential candidates of both parties have to at least make the sounds of being a good Christian: both parties are majority dedicated Christians. The Republican party is (sadly) overwhelmingly fundamentalist, and they'd be likely to mark a) because to them that's THE significance; love between them selves is just the motive for marriage, not what it is -- heck, till twenty years ago, all the Roman Catholics would have taken a)!

And in this country, the b) votes would be negligible. a) plus c) would be over 90%.

Only if you believe that the church has ownership of the word. Nobody OWNS words.

Already argued the illogicality of that. Its about love and commitment, a strength of a relationship. When somebody tells me they are married, i don't roll my eyes and think 'god-botherer'. How on earth do you assume a persons religious stance based upon their marital status? And to argue that many people would automatically assume this? #-o

Again, you don't understand this country. I live in one of the least-religious states in the union, and I still notice people assuming that being married means "Christian". And in a lot of states, if you're not Christians, people will say you have a "paper marriage"

Kuli, it IS the only way for gays to get married legally. Unless it is made clear in law, then the status quo remains. And this is where the abuse of liberty by the church comes into play, citing all sorts of ridiculous notions that their own rights are being abused in order to prevent a change in the law.
As if in order to be a good christian you have to get married in a church, but it only counts if an entity completely seperate of religion says so. Or that they will be forced to do something, which they won't be. Or that the government is taking favour with one church or belief system, when actually all it is doing is trying to make progress for equality.

No, it isn't. The only way to do it is what is right below what you're responding to.

What would happen if your law were passed by some wild chance is there would be riots, gay establishments would be attacked, churches that were "licensed" would be attacked, many would be burned, some would be blown up. Whatever offices give out marriage licenses would get attacked. Legislators who had voted for the law would be attacked; likely some would end up dead. Where none of those was available, people either gay or suspected of it would be assaulted, maybe killed.

Yes, the fundamentalists of this country really do deserve the nickname "talibangelical".

And it would be magnified beyond the gay-hate by the fact that people would understand instinctively that you were establishing favored churches.

Hmmm, nice idea,

not so sure its a good idea for those who often wear beer goggles :D

Oh, come on! Instead of cutting the cake, the bride could put a line of jello shots down her (or his) breasts, and . . . . <okay, wrong forum> :p

What a wonderful idea, truly, And it fits perfectly into the american ideal.
I'm sure that, that is what will likely be the outcome in time. The question is, how long is it going to take, because it's easier said than done. I can't see President Obama popping out the White House to make a spontaneous press release, "same-sex marriages are legal, thank you, god bless america".

The only block to gay marriage is that of religious adherents who insist upon believing that gay marriage is going to lead to destruction, like Mr Kirk Cameron.
The sooner that religious groups are put in their place over the concept of marriage, the better. But when, and how is it going to be done?

That idea is what I've been trying to get across. It finally dawned on me you weren't seeing the forest for the trees.

It doesn't fail, and it does serve a government function. So agree to disagree perhaps.

Licensing of churches to do civil ceremonies, when you don't license them all regardless, over here would be judged as having the opposite of a government purpose. And from precedent here, it does fail; since the result can be achieved without it, it's entanglement.

Libertarians believe in government having as little power as possible. As such that means instilling power elsewhere. It is in my view that this is a bad idea, because in a democracy, we can hold a government accountable. Who do we hold accountable when the government doesn't have the power? We don't elect anyone else. So we will be governed by those we don't know, who have no reason to care about us, who we can't fight back against.

We've had organizations which existed for the purpose of holding folks accountable, which did a fair amount of regulation and monitoring before the government ever got around to it. The "little power as possible" means a government big enough to slap down the ones who get out of line anyway, but not so big it gets tripped over every time people turn around -- about what the U.S. had before Nixon.

The ones who want to trim it further are, almost always, not actually libertarian; they tend to be propertarians, which found their philosophy not on self-ownership so much as ownership of what one can make and buy. As a libertarian, I find them disgusting.
 
There is no discrimination. The intent is not to favour or disfavour churches.

To American courts, intent is irrelevant; effect is what counts. The effect is discrimination on the basis of faith. That's not allowed.

That is the Libertarian view. The Lemon test states that it is only the primary effect that matters. And since the primary effect is to further equality, and to NO detrimental effect on the ability to freely practice a faith, nor to favour or disfavour any particular faith, then there is no justifiable claim of infringement of liberty.

No, it doesn't state that only the primary effect matters. But in this case, the primary effect is to discriminate between churches. It has no actual effect on marriage at all, or on the equality of marriage, because churches could be left to do as they please and gays would have no problem getting married in church or out.

Having marriage recognised by the state is NOT a privilege to be bestowed upon any church, it is the right of individuals to have their marriages recognised within the law. As such, the onus would be on individuals to seek marriage from outlets that are licenced to perform civil marriage, and that if their particular church does not have a civil licence, then they are welcome to hold a ceremony for their religious beliefs at their chosen church, and then get it legalised with a ceremony at another church, or registry office, or anywhere else by a licenced minister.

Yes, it's the right of people to have their marriages recognized by the law. But your proposal does not a single thing to further that -- nothing. It serves no government purpose, and thus your distinctions between churches are religious discrimination. Since it serves no government purpose, it would be seen that the primary intent and the primary effect is religious discrimination on the basis of differences in doctrine.

This is not true. The dominant church here is the Anglican Church. Some ministers within the church are against gay marriage, some are in favour of gay marriage.
The argument that such legislation would be an infringement of freedom of religion would fall flat on its face, because its not a legislation to favour nor disfavour religion, but to promote equality. The government has no control over which churches do and do not believe in equality, nor which ministers do either.
All the government does is set the standard in the interests of everybody, its not their fault if non-governmental bodies fail to meet the standard, nor is it the intent to prevent any non-governmental body from holding religious ceremonies.

Maybe under your laws, where the church is effectively a department of the government, you can tell churches what to do. Americans take freedom of religion more seriously, so any time something can be done without distinguishing between churches, any proposal which does so distinguish is judged religious discrimination. At present, there is no "licensing" of churches to perform weddings, there is only presentation of credentials to the government, which then dutifully writes down the information. What are those credentials? Whatever a church has decided is necessary, under its doctrine, to solemnize a marriage. I once met a 12-y.o. kid who could legally do weddings, because he was qualified according to his church (at the time I thought it silly, but since then I've come to understand why it has to be that way).

And i argue that you WILL need to fight that battle again, because the results the first time around were likely religiously bias, considering the influence of the church in your country.

No, that is established: government doesn't tell churches how to behave (unless it comes to the safety of citizens; but even torture in religious ceremonies is protected). And there was no bias; it was precisely the absence of bias.

It is not (and if it is in the US, should not be) the church which has a licence, it should be individuals who hold licences. That IS how it is there right?
So it is not churches being denied at all.

There's no difference under law -- a minister of a church is the same as that church. And if you're going to license individuals, that would be judged extremely excessive government entanglement with religion.

Not a 'control' on churches.

Licensing is a control -- it's the essence of licensing, the very reason there is licensing in the first place: for control.

No church would be forced to do anything, that is a fundamental point. The freedom of religion upheld outside of the US accomodates that, so it could be done in the states just fine too.
Its irrelevent as to what church or minister A can do that church or minister B can't, its about gay rights and equality. Where there is a fundamental disagreement between 'some' faiths and gay rights, a balance needs to be struck. That balance includes legally defining marriage to be inclusive, and allowing ONLY licenced marriage officials to conduct legally recognised ceremonies. And that measure is not to discriminate against any particular faith, but to actually PROTECT those of faith from any possible court action which could be taken by a christian gay couple who were refused to be married in their church, contrary to the law which would recognise gay marriage as legal.
Yes you could argue rightly that the church (or minister) is within their right to refuse marriage that were contrary to their beliefs, but then all that is achieved is people having to keep looking around until they find a church that does, placing an imposition upon them to look around for the 'right' church, just so that other people under the current system can still have their religious ceremonies sanctioned by the state. And whilst this cannot be considered entanglement, its hardly a seperation of church and state, and thats a big problem for religious freedom. You don't have to step on the toes of the church by taking a step forward to do the right thing, but the church is only too happy to 'stomp' on the feet of gay people to prevent the state legalising gay marriage.

The states would not see what you want as freedom of religion, they'd (we'd) see it as turning select churches into instruments of the state -- because that's exactly what it is. What we have presently IS balance: the churches don't get to require licenses of government, and the government doesn't get to requires licenses of churches.

People have to look around for a church now. Wedding shops have lists, so when a bride goes to look at a dress, she can also discover which churches will and will not do a wedding for her. So there's no imposition, because a service already exists to take care of it. Most bridal shops won't care in the least about taking a few minutes to update their software to accommodate gay wedding on their lists (BTW, bridal shops have, generally, grooms' rooms). They're in business to make money, so they have little care for what any churches say.

See, our free enterprise has already provided a remedy for your "imposition".

And again: churches don't need your hypothesized "protection" -- a judge would ask maybe two questions:

1. Is refusing to do this wedding a matter of doctrine?
2. Is there another place available for this wedding?

If the answer to those was "yes", the case would be done, in favor of the church. It's already established in secular law that a 'customer' can't sue someone for not providing a service that was available elsewhere. That would be even more emphatic for churches.

And what churches are doing as far as gay marriage is irrelevant here -- it makes your desire to impose state control on church look like a vendetta.

"advance some statist agenda"? You sound pretty damn like an anarchist to me!
And again, it wouldn't be forced upon churches to perform gay marriage, nor would any church lose any liberty.

Licenses are about control -- period.

Perhaps only America understands religious liberty. If the UK would actually accept your proposal, it certainly dooesn't.

That hardly auto-assumes religious morality. Marriage is deemed to be more important solely for the commitment to the relationship which parties have dedicated themselves to. You don't need to be christian to respect the institution of marriage.

The point was to show you wrong about Americans and religion. Most Americans would look blank at your statement about marriage, and many would be angry because you left out God.

There's a saying in the U.S., "That town has more bars than churches". It means a town is to be looked on as an immoral place. It means that because it's very odd for a town to have more bars than churches. And that's odd because the vast majority of Americans consider God the highest priority in their lives (not that they all show it very well).

WTF? It was YOU who said we should call it something else! "getting hitched" and "civil union" i recall.

I said replace the word "marriage" in the law, so everyone would know that all their relationships are nothing having anything to do with God, they are civil arrangements, period. Not for gays, for everyone. It would shove in the face of the fundamentalists that what their religious marriages mean to the government: nothing.

In fact on that topic I'd be tempted to tell churches they can't perform unions any more, period, except that it would have the effect of increasing local tax burdens.

Marriage is not a government function, its an individuals right.

If you have to have a license to perform a wedding, then it's a government function. If you have to have a license to get married, it's a government function.

That expresses the point satisfactorily that those of faith have a bias opinion of marriage, and that anything less than religious marriage is worth less. It is for that reason that government needs to kick the church into touch, and legalise gay marriage, and affirm that government sanctions marriage. Its not a right of the church to impose their ceremonies on the state.

How is any church imposing ceremonies (or doctrine) by performing weddings for people who want them to?
"Kick the church into touch" -- that's the establishment of religion, right there. It's interference with the affairs of a church, chastising them on the basis of their doctrine. It reveals what you really want very clearly: government control of churches.

P.S. I'm fully aware that the US is more religious than most of the West. Its quite a cheap point to claim that somebody doesn't know much about a country simply because they don't live there. Let's not forget that most Westerners are far, far more knowledgeable about the US, than the other way around.

But you don't understand what it means. You'd be getting liberal churches to cooperate with conservative, because the churches you'd be willing to license would stand with the ones you wouldn't. You'd see lawsuits filed in every court they could manage, ten thousand suits at once, and it would jump straight to the Supreme Court -- and they'd take it, and overturn your law in about five minutes. Because they'd see clearly that what you're about is trying to control the churches, and with every church in the land agreeing you were infringing on their liberty -- even the non-Christian ones -- it would be a slam dunk what the position of the people was.

Not that you'd ever get such a law passed -- politicians like to get re-elected.

This is fearmongering. That is not to say that some of those things you mentioned wouldn't happen, but that it is telling of the unbalanced nature of liberty in your country that these things might. By the support of Absolutism in regards to liberty, you have created a society that James Madison and Thomas Jefferson, amongst others, were concerned of, that an abuse of liberty would exist. That abuse has allowed 'Talibangelicals' and other bigots to operate unchecked, and stunts the growth of humanity by failing to proactively address inherent wrongdoings.

Pure authoritarianism. You want a government that treats everyone like little children, with laws and rules everywhere.

Imposing laws on churches won't advance the growth of huanity, it will just help drag us back into tyranny where morals don't count, just power.

Oh no Kuli, i see the forest. What i also see is the palace behind the forest, and i know that Libertarians also see it. Problem is, libertarians are hacking through the thicket to get to the gates, whereas liberals are taking the road!
Quite simply put, there is a quick way to achieve progress, and there is a slow one.
I don't believe that the course of Libertarians will take them down the same road tho.
I think it is important for government to inhibit liberty to a finite degree, in order that the populous evolves to be as alike as possible, despite their differences.

My view of libertarianism is, that it has a heart in the right place, but not a head!

Libertarianism is the only political philosophy that treats human beings as having the potential to be mature individuals.

The bolded part: Its about time that the religious fundamentalists and bigots were slapped down. THEY are out of line, but your absolute liberty ideal blocks any action against them, i bet the Talibangelicals as you call them, LOVE libertarians.

The only legitimate action against them is to do the right thing and let them learn from others. Try to exert control over churches, you may just end up with a second American Revolution -- there are people yearning for a reason, and they probably have 15% of the population with them... at a minimum.

And the result of this revolution would love your idea of government control all over the place, and they'd say they were advancing the growth of mankind by giving us a theocracy where gays could be stoned without court action.

The way to deal with the talibangelicals is to let them become irrelevant.
 
OK, wasn’t going to get into this – but I suppose I’m just too fond of hearing myself talk.

There is no hard and fast agreement what the actual intent of the Establishment Clause (Congress shall make no law respecting the establishment of religion…) or the Free Exercise Clause (... or prohibiting the free exercise thereof.) in the US Constitution was. They are in some ways contradictory.

You can preference the second over the first and Kuli will be right. You can preference the first over the second and Mitch will be right. The Supreme Court is not much help because their rulings aren’t consistent.

I don’t know how it is in other countries but from and American’s perspective, this argument over churches and who they may or may not marry is moot. There is no religious ceremony in this country that’s recognized at law WITHOUT the secular license – which is the same for EVERY religion that performs marriages – there is no law that requires them to marry people they’d rather not. The Supreme Court has also recognized marriage as a “…fundamental right…” so the only issue at hand is if the existing application of the law is discriminatory.

Just for clarification - the ONLY definition of marriage that matters is the statutory one. It's immaterial to me how Catholics define marriage - I'm not Catholic, I could give a good god damn - but they DO NOT have the right to define that for me AND the law. The imposition of special rights for the religious is theirs when it comes to the law, and I damn well expect MY government to oppose it.

And indeed, court after court has done that. If Pentecostals don’t want to marry gay people so be it, they have that right – but they do NOT have the right to then attempt to deny marriage, religious or civil to anyone else.


Kuli’s argument that the government can only recognize the rights belonging solely and only to the people, has a long an storied history in American politics, and indeed our Founding Father’s would have agreed wholeheartedly, so do I in fact, but it remains that rights can be believed to be inherent – as indeed most Americans would, but they then have to be defended.

You cannot exercise those inherent rights without the means to back it up. Which means on a practical level, rights are what the majority of people capable of defending themselves believe them to be.

Unfortunately for Kuli, there is also a long tradition of Government interference in Religious expression that is perfectly OK with most Americans. Mormons had to give up polygamy to become a State, native Americans have had to give up various practices to conform to the law, and NO ONE thinks that allowing – say – Aztecs to cut the beating hearts out of sacrificial victims then tossing the bodies off the pyramid should be protected by the Free Exercise clause – even him I bet. So it would seem that practically again, the way things stand is that the Government is required by the people to intervene in any Religious Expression that undermines the rights of others.

And there folks – is the rub, and the debate.
 
There is no hard and fast agreement what the actual intent of the Establishment Clause (Congress shall make no law respecting the establishment of religion…) or the Free Exercise Clause (... or prohibiting the free exercise thereof.) in the US Constitution was. They are in some ways contradictory.

You can preference the second over the first and Kuli will be right. You can preference the first over the second and Mitch will be right. The Supreme Court is not much help because their rulings aren’t consistent.

Except his proposed scheme of licensing ministers according to their doctrine violates both clauses.

I don’t know how it is in other countries but from and American’s perspective, this argument over churches and who they may or may not marry is moot. There is no religious ceremony in this country that’s recognized at law WITHOUT the secular license – which is the same for EVERY religion that performs marriages – there is no law that requires them to marry people they’d rather not. The Supreme Court has also recognized marriage as a “…fundamental right…” so the only issue at hand is if the existing application of the law is discriminatory.

That's the point I was trying to make with the example of the munchkin minister: the government doesn't set any conditions for who may perform a wedding; they recognize whoever any church authorizes. That's long been judged the only way to avoid violating the establishment clause and the free exercise clause.

And it's been that way so long that no judge is going to agree that a scheme which makes legal differences between churches is not discrimination and entanglement both.

Just for clarification - the ONLY definition of marriage that matters is the statutory one. It's immaterial to me how Catholics define marriage - I'm not Catholic, I could give a good god damn - but they DO NOT have the right to define that for me AND the law. The imposition of special rights for the religious is theirs when it comes to the law, and I damn well expect MY government to oppose it.

And indeed, court after court has done that. If Pentecostals don’t want to marry gay people so be it, they have that right – but they do NOT have the right to then attempt to deny marriage, religious or civil to anyone else.

Yes -- if Pentecostals want, they can refuse to marry anyone who doesn't 'speak in tongues'. And really, they can say (and I've heard some do so) that others aren't really married, they just have "government marriages".

Which is one reason I'd rather switch the entire ball game to "registered union", so they bloody well know that they have the same darned thing.

Kuli’s argument that the government can only recognize the rights belonging solely and only to the people, has a long an storied history in American politics, and indeed our Founding Father’s would have agreed wholeheartedly, so do I in fact, but it remains that rights can be believed to be inherent – as indeed most Americans would, but they then have to be defended.

You cannot exercise those inherent rights without the means to back it up. Which means on a practical level, rights are what the majority of people capable of defending themselves believe them to be.

Unfortunately for Kuli, there is also a long tradition of Government interference in Religious expression that is perfectly OK with most Americans. Mormons had to give up polygamy to become a State, native Americans have had to give up various practices to conform to the law, and NO ONE thinks that allowing – say – Aztecs to cut the beating hearts out of sacrificial victims then tossing the bodies off the pyramid should be protected by the Free Exercise clause – even him I bet. So it would seem that practically again, the way things stand is that the Government is required by the people to intervene in any Religious Expression that undermines the rights of others.

That's what I was referring to before -- they're not allowed to do harm.
 
My proposed scheme is a civil matter Kuli, it does not involve impeding the rights of any church.
It is however an imposition and a self-establishment by churches, to insist the state recognises its religious ceremonies.

I was going to respond to your previous post, but as soon as i got to the bit about torture being protected by freedom of religion, i lost the will to continue the debate. So, as it stands, religion has a great influence, give it 50,75,100 years, you might find a population only too happy to shift its position on absolutism.

It’s actually good to hear perspectives on things like the inherent rights of people and the role of government from guys who were raised outside our borders. For example it would not have occurred to me to assert that governments had rights. To an American that violates a lot of our core beliefs about what governments are and what they do.

For most of our history, our disagreements with ourselves have been over implementation and interpretation, not core philosophies – that is until the right went off the deep end. But then those guys were always there also, saying the same damn things.

We look at our founding fathers and tend to take anything they said as pronouncements from on high, and forget the context they lived in. To us their way seems obvious, their philosophies are our secular religion, and their stories our national mythology. To the point where all Americans can mouth the platitudes, but few of us ever really look and ask if there was a better way. LOL, that would be our national sacrilege.

So don’t give up mitchymo. I believe what Kuli is reacting to – is that for an American, the idea that our government would attempt a licensed clergy of any kind for any reason is extremely shocking. Both sides would oppose it. The right would say it was the imposition of a State Religion, the left would say it violates the Establishment Clause, propose such a thing and there would be outrage. Perhaps we’re spoiled, but for everyone except gay people (and that’s changing rapidly,) we think that we should be able to invent the Great Church of Beau’s Celestial Phallus, and then tell the state that since Bob and John have both kissed it according to the approved ritual – cough up the damn license, and that our government should aquiese.

(by the way, anyone who would like to be visited by a missionary for The Great Church of Beau’s Celestial Phallus just let me know)



Oh and yeah.

Kirk Cameron….

(wait for it Chance…..)


Is


A




CUNT!!!!!
 
This thread really turned into a few with way too much time on their hands.

As I said before...... get a room.
 
This thread really turned into a few with way too much time on their hands.

As I said before...... get a room.

...The Great Church of Beau’s Celestial Phallus would like an hour or so of your time to discuss salvation...
 
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