Wow do you have any idea what you're talking about? The exact origins of the gospels are never going to be known with any degree of certainty. What is a fact is that for centuries the Catholic church, which at this time was indisputably a imperialistic entity that drew it's power from it's ability to speak for God, had that book under lock and key and during this time they could've added or subtracted anything they wanted and we will never know.
Yes, I know what I'm talking about -- I took a course in the canonization of the New Testament, at thousands of pages per week for ten weeks.
The Catholic church never, ever had the Bible "under lock and key". In the early decades the documents circulated freely, a process referred to in Paul's writings and in several early church Fathers. Copies were spread across, and beyond, the Roman Empire long before there was any hierarchy capable of collecting, let alone editing. The content of the canon was settled for the most part before there was a hierarchy to even make pronouncements concerning it; what the hierarchy faced was a situation where the Christian community had already communally decided what was in and what was out, and there was little they could do to influence it.
Mark at the least was finished before there was much of any formal hierarchy; by the time Matthew was finished, bishops still presided only over their own cities, as also with Luke. By the time John was set down, there were bishops who stood above other bishops, primarily in large cities where one bishop just couldn't do the work, and rather than have "under-bishops" with less prestige than others with smaller flocks, there came to be "over-bishops" who were essentially both pastors to the bishops and administrators coordinating the affairs of a number of churches/flocks.
Moreover, to this day there are documents locked away in the Vatican that no one is allowed to see. It's not just a case of we don't believe this so we're not adding it to our holy book, a case of blatant censorship. It's a case of we don't want anyone to read this so we're going to hide it far enough away it'll never be found.
True, but not relevant -- unless you're claiming that they actually have copies of the Gospels predating about 60 A.D.
So when you ask yourself why it is the Gospel of Thomas, an apostle, is excluded and that of Luke, an apostle's disciple, is included consider that it might just have something to do with the fact Thomas claimed Christianity didn't necessitate an official
Because it probably wasn't even by Thomas, something that would have been known at the time, and because what Luke wrote was considered "Paul's Gospel", since Luke as companion to Paul got his information to a great extent from that Apostle. That collection of sayings is never mentioned in the early references to "what is read among us", which says it was either a late addition, or not trusted by the community of churches.
B) That first thing you said just doesn't make sense... at all. You can't just say that entire gospel is valid just because it contain certain passages that indicate they witnessed Jesus's acts (or even better heard them when they were repeated "over and over"... like you know folk lore or telephone). So rather than getting into the many, many ways this meaningless statement is completely illogical I'm going to point out the primary one in that writings of people who actually encountered Jesus, apostles even, are tossed out when the records of those who had clearly lesser relationships are deemed Biblical
I didn't say that. What I said was that the Gospels were written when thousands of people who had actually listened to Jesus were still around -- that is, they were set to 'paper' when there were lots of witnesses to call them on any fabrications.
And there weren't any Gospels by apostles that were "tossed out": Peter, Thomas, and the rest were pseudonymous, written late, and judged unworthy not by any hierarchical authority, but by the living community of churches.
Jesus was both man and divine according to Christian scriptures. He was not free from human impulses, but he ultimately overcame them. As for the incident with the moneychangers, Jesus never "whipped" anyone. He "drove" them out of the temple and overturned tables. My reading of these texts has always been that in a fit of anger and weakness, threw a fit and scared them away. And how can you speak of Jesus's telling them to buy swords as a sign of non-pacifism when Jesus later scolds Peter for using that very weapon.
What, you think he made the whip and didn't use it?
Do you know what a cattle-driver did when he "drove" the cattle with his whip? When they got out of line, he whipped them!
As for Jesus' anger, He didn't have any "fit" of anger, He had a deep, focused, disciplined spell of wrath: no one in a "fit" of anger would stand there calmly turning small pieces of cord into a whip before going into action.
You're off-base on Peter and the sword. Jesus wouldn't tell them to buy swords, and then forbid them to use the weapons. He didn't chew Peter out for having a sword or using it, but for the specific use to which Peter put it: essentially, for striking first.