- Joined
- Jan 15, 2006
- Posts
- 122,824
- Reaction score
- 4,067
- Points
- 113
Your reading comprehension isn't impressing me.
There's nothing "covert" about it. Anyone who's been on the streets more than two days knows that if a stranger says "Come home with me", odds are it's a sexual venture. Such a thing starts with knowledge, and when there's knowledge, it isn't covert. If they're not willing, they don't have to go -- no one's gagging and bagging them.
And it isn't being "masked... as charity", it's being stated as the invitation it is -- with that implied understanding I mentioned above.
The "utter and complete social alienation" is a phenomenon from the side of those who deal with them; it is not inherent to their situation or their being. You imply that they're somehow outcasts because of what they are, which smacks of a victim syndrome, the belief that some people are just victims practically inherently.
And, yes, when someone offers us a shower and a warm bed, we're grateful for that charity. It isn't your oh-so-condescending "small window into normalcy"; we on the streets see normalcy quite a lot, as we migrate during the day so we don't get cited for vagrancy or trespassing, seeing the sights and sounds of (generally) a big city; we even cruise malls and go to the occasional movie for a place to sit for a while and est.
When a stranger comes and offers a night of "normalcy", it generally isn't normalcy, but above and beyond; most people who make that offer, in my experience, are well above median economic status. There's no "force" involved, any more than there is in a Madison Avenue ad campaign -- just an implied arrangement understood by both sides from the beginning. Accepting is less compromising to our dignity than the risks of another night without adequate shelter, where falling asleep is handing one's life over to anyone who passes by. Thank God I never actually had to sleep on the pavement: others got peed on, or woke up to excrement or food scraps at their feet -- or head. And as the news shows, every now and then one of us doesn't wake up.
Were this a civilized society, I'd challenge you -- to a duel, that is -- for the low, arrogant, vilely insulting "ordinary life that lies beyond their possibilities" statement at the end. You make us sound like degenerate throw-backs of the race, deficient in character, intelligence, will, talent, imagination. Yes, there are barriers, but they're not what your condescending words imply.
"Blackmail" means there's a threat held over someone's head. There's not much that can be held as a threat to is when we're homeless; there's not much left to lose except our lives, which often -- thanks to the rude and haughty attitudes such as you expressed above -- don't seem worth much. I can remember nights when I would have accepted an offer of meal, movie, bath, laundry, and warm bed, even if I knew ahead of time that odds were I'd never wake up again.
And "rape" requires coercion, which I dealt with above. Consider that many homeless carry a weapon of some sort -- I relied on a .357 magnum at night; others stuck with knitting needles or shanks of various sorts. Remember the dangers other posts pointed out.
"Extreme" is a relative word. When you've been living in an apartment with rotting walls, sinks that don't drain right, a shower that barely dribbles, no insulation, without enough money for heat or food, the drop to homeless is a very short one... and may even seem an improvement.
You really don't know what you're talking about, dude! Homeless, we have all day for human contact -- at a mall, at a city park, at a fountain, all sorts of places where people gather. There are regular stops to be made for empty cans to return for deposit, pick up scraps at a restaurant, sing with a street musician, or at the very least confer with other homeless over where there might be something free that would make life on the street easier.
So there isn't any "force" deriving from lack of human contact or companionship, and no necessity whatsoever. I think you have a really strange view of being homeless -- which is, BTW, fairly often a choice (not always for the best of reasons, but still a choice).
Such an encounter is indeed an opportunity -- it's an opportunity to choose: do I take the pleasant night at the implied cost, or not? is this offer without strings, or not? am I going to be kidnapped and sold into a slave operation, or not?
And if fear, or assessment of negatives, outweighs the proffered benefits, I decline... assertively, maybe forcefully if necessary.
Such an invitation is generally welcome, if for no other reason than a change in routine. For youth on the streets, it isn't as tempting as for those over 20; most large cities now have centers where youth can shower, do laundry, score snacks, watch TV, chill with others, even do email. Without those pressures, your imagined "blackmail" suddenly sounds foolish!
Anyone can sit back and condemn, and make pompous pronouncements from a definite distance away. Yet that doesn't make such pronouncements valid -- or even acceptable.
You may have noticed I talked in the first person about the homeless. That's because, as you should have noticed in my post you quoted, I spent some time on the streets, even though most of it I did have a truck canopy over my head -- but I never quite knew where my next meal would be from, or when I'd have clean clothes again. I know the pressures, and the options.
I'm willing to bet you've never even really spoken to a homeless person.
I'm guessing you've never done much for one, either. Handing out some change, or a few dollars, doesn't count, either; I mean at the very least taking the person to an actual restaurant, buying a meal, eating with the person, engaging in conversation.
When you've gone there, get back to me. Until then, keep your holier-than-thou moralizing to a quieter tone and listen a little more than you pontificate.
I am both shocked and appalled by the nature of this reasoning. You seem to be implying that covertly coercing someone into engaging in a sexual practice, in which they might not be willing to participate were their situation different by masking it as an act of charity, is justifiable because there is a certain degree of reciprocity.
There's nothing "covert" about it. Anyone who's been on the streets more than two days knows that if a stranger says "Come home with me", odds are it's a sexual venture. Such a thing starts with knowledge, and when there's knowledge, it isn't covert. If they're not willing, they don't have to go -- no one's gagging and bagging them.
And it isn't being "masked... as charity", it's being stated as the invitation it is -- with that implied understanding I mentioned above.
Taking advantage of another human being's desperation and the anguish caused by their utter and complete social alienation is despicable and shameful: there's no other way to describe it. These people may very well be grateful for the opportunity that they are being given to have a small window into normalcy, but that doesn't mean that no one is forcing them to trade their dignity for the possibility to simulate having an ordinary life that lies beyond their possibilities.
The "utter and complete social alienation" is a phenomenon from the side of those who deal with them; it is not inherent to their situation or their being. You imply that they're somehow outcasts because of what they are, which smacks of a victim syndrome, the belief that some people are just victims practically inherently.
And, yes, when someone offers us a shower and a warm bed, we're grateful for that charity. It isn't your oh-so-condescending "small window into normalcy"; we on the streets see normalcy quite a lot, as we migrate during the day so we don't get cited for vagrancy or trespassing, seeing the sights and sounds of (generally) a big city; we even cruise malls and go to the occasional movie for a place to sit for a while and est.
When a stranger comes and offers a night of "normalcy", it generally isn't normalcy, but above and beyond; most people who make that offer, in my experience, are well above median economic status. There's no "force" involved, any more than there is in a Madison Avenue ad campaign -- just an implied arrangement understood by both sides from the beginning. Accepting is less compromising to our dignity than the risks of another night without adequate shelter, where falling asleep is handing one's life over to anyone who passes by. Thank God I never actually had to sleep on the pavement: others got peed on, or woke up to excrement or food scraps at their feet -- or head. And as the news shows, every now and then one of us doesn't wake up.
Were this a civilized society, I'd challenge you -- to a duel, that is -- for the low, arrogant, vilely insulting "ordinary life that lies beyond their possibilities" statement at the end. You make us sound like degenerate throw-backs of the race, deficient in character, intelligence, will, talent, imagination. Yes, there are barriers, but they're not what your condescending words imply.
Simply put, what the original poster described is equivalent to blackmail and rape - an implied agreement that causes people to do things that lie beyond their desires or inclinations, just because they must surely feel emotionally indebted to the individual that is giving them a morsel of charity. The fact that their situation is extreme and they might be anxious for any form of human contact doesn't validate the contractual nature of this repulsive arrangement; the fact that one of the parties is forced to agree out of necessity, doesn't make this any less of an abuse.
"Blackmail" means there's a threat held over someone's head. There's not much that can be held as a threat to is when we're homeless; there's not much left to lose except our lives, which often -- thanks to the rude and haughty attitudes such as you expressed above -- don't seem worth much. I can remember nights when I would have accepted an offer of meal, movie, bath, laundry, and warm bed, even if I knew ahead of time that odds were I'd never wake up again.
And "rape" requires coercion, which I dealt with above. Consider that many homeless carry a weapon of some sort -- I relied on a .357 magnum at night; others stuck with knitting needles or shanks of various sorts. Remember the dangers other posts pointed out.
"Extreme" is a relative word. When you've been living in an apartment with rotting walls, sinks that don't drain right, a shower that barely dribbles, no insulation, without enough money for heat or food, the drop to homeless is a very short one... and may even seem an improvement.
You really don't know what you're talking about, dude! Homeless, we have all day for human contact -- at a mall, at a city park, at a fountain, all sorts of places where people gather. There are regular stops to be made for empty cans to return for deposit, pick up scraps at a restaurant, sing with a street musician, or at the very least confer with other homeless over where there might be something free that would make life on the street easier.
So there isn't any "force" deriving from lack of human contact or companionship, and no necessity whatsoever. I think you have a really strange view of being homeless -- which is, BTW, fairly often a choice (not always for the best of reasons, but still a choice).
Thus, comparing this situation to those in which people might have the opportunity to choose to decline the other party's invitation is, in my opinion, unfair and amoral. Anyone can find ways to justify even the most disgusting of actions, and yet that doesn't make such actions acceptable.
Such an encounter is indeed an opportunity -- it's an opportunity to choose: do I take the pleasant night at the implied cost, or not? is this offer without strings, or not? am I going to be kidnapped and sold into a slave operation, or not?
And if fear, or assessment of negatives, outweighs the proffered benefits, I decline... assertively, maybe forcefully if necessary.
Such an invitation is generally welcome, if for no other reason than a change in routine. For youth on the streets, it isn't as tempting as for those over 20; most large cities now have centers where youth can shower, do laundry, score snacks, watch TV, chill with others, even do email. Without those pressures, your imagined "blackmail" suddenly sounds foolish!
Anyone can sit back and condemn, and make pompous pronouncements from a definite distance away. Yet that doesn't make such pronouncements valid -- or even acceptable.
You may have noticed I talked in the first person about the homeless. That's because, as you should have noticed in my post you quoted, I spent some time on the streets, even though most of it I did have a truck canopy over my head -- but I never quite knew where my next meal would be from, or when I'd have clean clothes again. I know the pressures, and the options.
I'm willing to bet you've never even really spoken to a homeless person.
I'm guessing you've never done much for one, either. Handing out some change, or a few dollars, doesn't count, either; I mean at the very least taking the person to an actual restaurant, buying a meal, eating with the person, engaging in conversation.
When you've gone there, get back to me. Until then, keep your holier-than-thou moralizing to a quieter tone and listen a little more than you pontificate.

