kallipolis
Know thyself
"God does not play dice with the universe"?
The issue of divine providence can be much more mind boggling than we usually imagine. For there are times when we might readily point to situations, or events that seem to have worked out so well that we must attribute the results to the "hand of God". However, there are also many times when our aspirations fail to seed, when the innocent suffer; and "bad things happen to good people". Must we also attribute these to the "hand of God"?
Believing in the one God who "is Love" can suggest that we should not blame God for the evils and inequities in the world; otherwise, we might assume that God plays dice with the world. So we come up with all sorts of ideas about us being punished for our failings ... or we simply reject the notion of the Judeo-Christian God altogether. We become atheists, or we resort to Wicca and Neo-Paganism — Feng Shui is big at the moment — anything that means we can gain some "power" over the forces of nature (as a form of sympathetic/white magic).
The Hebrew Scriptures present God as a God of mercy and compassion, constantly battling injustice and disobedience. The Christian Scriptures speak of a God incarnate, who models goodness and permits his son, to suffer crucifixion because he dares challenge the corruption and evil of the day. On this view, God does not control history, but calls it to higher and better things. Hence, Jesus of Nazareth rejected the accepted wisdom that God punishes evil and rewards good by manipulating historical events. Instead, God makes the divine presence, actively present in our life as a source of comfort, and encouragement during our times of trial and tribulation.
What then should we understand when we suffer periods of unrelenting unhappiness, as a result of trials that bring us to our wits end? We lose our job. We cannot afford to pay the rent. Our partner walks out on us for a younger model.
From my life's experience, everything in the world is subject to indeterminacy (change and alteration, or asymmetry). Are we to imagine that tsunamis, earthquakes, disease, infant mortality, war, starvation and freak building accidents are some sort of punishment from God? Or are these catastrophes merely a reflection of the natural order, encouraging human life to better appreciate that its place in the bigger picture, depends upon our efforts to transcend all that life's many challenges presents to us to evolve into a better person, more able to accomplish our life's purpose.
Then we return to the question - is there purpose to our life - and if so, why does the rain always appear to fall on me, in torrents while that slick banker on Wall Street lives the life of Riley? Misfortune has a habit of reminding us that when it rains on us, there are those who bask in sunshine, despite their lack of material benefits that we assume should witness to their reason for being so happy.
I am working on an answer.
The issue of divine providence can be much more mind boggling than we usually imagine. For there are times when we might readily point to situations, or events that seem to have worked out so well that we must attribute the results to the "hand of God". However, there are also many times when our aspirations fail to seed, when the innocent suffer; and "bad things happen to good people". Must we also attribute these to the "hand of God"?
Believing in the one God who "is Love" can suggest that we should not blame God for the evils and inequities in the world; otherwise, we might assume that God plays dice with the world. So we come up with all sorts of ideas about us being punished for our failings ... or we simply reject the notion of the Judeo-Christian God altogether. We become atheists, or we resort to Wicca and Neo-Paganism — Feng Shui is big at the moment — anything that means we can gain some "power" over the forces of nature (as a form of sympathetic/white magic).
The Hebrew Scriptures present God as a God of mercy and compassion, constantly battling injustice and disobedience. The Christian Scriptures speak of a God incarnate, who models goodness and permits his son, to suffer crucifixion because he dares challenge the corruption and evil of the day. On this view, God does not control history, but calls it to higher and better things. Hence, Jesus of Nazareth rejected the accepted wisdom that God punishes evil and rewards good by manipulating historical events. Instead, God makes the divine presence, actively present in our life as a source of comfort, and encouragement during our times of trial and tribulation.
What then should we understand when we suffer periods of unrelenting unhappiness, as a result of trials that bring us to our wits end? We lose our job. We cannot afford to pay the rent. Our partner walks out on us for a younger model.
From my life's experience, everything in the world is subject to indeterminacy (change and alteration, or asymmetry). Are we to imagine that tsunamis, earthquakes, disease, infant mortality, war, starvation and freak building accidents are some sort of punishment from God? Or are these catastrophes merely a reflection of the natural order, encouraging human life to better appreciate that its place in the bigger picture, depends upon our efforts to transcend all that life's many challenges presents to us to evolve into a better person, more able to accomplish our life's purpose.
Then we return to the question - is there purpose to our life - and if so, why does the rain always appear to fall on me, in torrents while that slick banker on Wall Street lives the life of Riley? Misfortune has a habit of reminding us that when it rains on us, there are those who bask in sunshine, despite their lack of material benefits that we assume should witness to their reason for being so happy.
I am working on an answer.

































