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Young man survives forced Conversion Therapy

Perhaps stamp is too strong of a word. I'm suggesting we as a society move away from religious tendencies. In regard to human rights, religions have always staggered behind the humanist movements. Just saying.
I can't remember what the debating term is, but merely asserting such a statement as that in the bold doesn't make it true. One could just as easily counter that the humanist movements arose within the religions, or even as an evolution of the philosophical work done by the seers.

Great Britain and several other European powers have begun describing themselves as post-Christian, or secular, yet, somehow, Halcyon Days have not been ushered in. Indeed, religion has unquestionably lost its grip in England, no matter how much the Anglican Church is bound to the pomp and ceremony of the monarchy.

Religion has evolved a great deal, even in my short decades. My hope is that it continues to evolve away from its baser nature and indulgences. Fanaticism and intolerance are largely faded from the main, even if present in the few. But it is much better than it was two, four, or ten centuries ago.
 
Fanaticism and intolerance are largely faded from the main, even if present in the few.

Unfortunately, the casual observer often isn't able to tell, because fanaticism and intolerance make for better stories than believers quietly doing their thing (as they should).
 
Unfortunately, the casual observer often isn't able to tell, because fanaticism and intolerance make for better stories than believers quietly doing their thing (as they should).
Yes, that is true. A lot of the media reporters and anchors may only be "casual observers" themselves. Ditto for Hollywood producers, Broadway show writers, and so forth. Many of the depictions of the devout by media only go skin deep. They depict all conservatives as living in fear of heaven, or holding on for deferred rewards in the afterlife, rather than sincerely trying to live by a moral code that is much more than "thou shalt not."

It happens in politics. It happens in race relations. It happens in religion. It happens in policing and the justice system. 90% of what goes on is ordinary, peaceful, constructive, but the sensational is what makes broadcasts.

As I shop and go about my world, I constantly notice the interracial community around me and the fact that almost all interactions are courteous, civil and friendly. That goes untold. Find a hotbutton issue like abortion and then damn all the crackers as haters, and you tell a lie.

The culture wars are giving the entire world a picture of the U.S. that is false. And it's being skewed by both the right and the left.
 
It doesn’t take religion to lead a moral life. I’d go as far to say some nonbelievers lead a more moral life because they don’t have so many things they’re told to hate.

All of the atrocities that are done in the name of religion every day around the world, be it murder or as in the OP just conversion therapy, far out ways the good that’s done.
 
I can't remember what the debating term is, but merely asserting such a statement as that in the bold doesn't make it true. One could just as easily counter that the humanist movements arose within the religions, or even as an evolution of the philosophical work done by the seers.

Great Britain and several other European powers have begun describing themselves as post-Christian, or secular, yet, somehow, Halcyon Days have not been ushered in. Indeed, religion has unquestionably lost its grip in England, no matter how much the Anglican Church is bound to the pomp and ceremony of the monarchy.

Religion has evolved a great deal, even in my short decades. My hope is that it continues to evolve away from its baser nature and indulgences. Fanaticism and intolerance are largely faded from the main, even if present in the few. But it is much better than it was two, four, or ten centuries ago.

For what it's worth, I was in irreligious, traditionally anti-clerical Paris at this time last year, and attended Mass at two my favorite churches, Saint-Eustache and Sainte-Clotilde. We walked into the former late in the afternoon on a weekday, not expecting a service and were surprised to see about 100 gathered for a 5:00 Mass. The latter was a leisurely ten minute walk from our hotel near the Place Bourbon, and we went there for the 10:00 Sunday Mass. The nave was filled--and not simply with old women dressed in black. It looked to be a pretty good representation of the demographic of its well-heeled neighborhood. Exactly the sort of well-educated liberals one would not expect to see in church.

More recently I was in London and attended Easter Sunday Mass at the Farm Street Church--the Church of the Immaculate Conception in Mayfair. RC and Jesuit. Another favorite church, with a beautiful high altar designed by Augustus Pugin, best known for having designed the interiors of the Parliament and the Big Ben tower. There were multiple Masses, including one in Latin. The service we attended was standing room only. A week later we were in Greece, where we first attended Holy Thursday services at the Metropolitan Cathedral in Athens and Good Friday and Easter Sunday in the main square of Monemvasia, a small, historic town on the Peloponnese coast, the church there having been closed for renovation. Admittedly it was again Easter, but the cathedral and town square were crowded with worshippers of all ages.

My own Roman Catholic parish here in Los Angeles is very well-attended for Sunday services. All ages, middle and upper-middle class, perhaps 30 percent Hispanic and Filipino and a few blacks. The parish school does very well.






 
It doesn’t take religion to lead a moral life. I’d go as far to say some nonbelievers lead a more moral life because they don’t have so many things they’re told to hate.
I would agree with the first statement, but it is but a possibility among many possibilities for a set of mores or a framework to understand the world. For the second statement, the world is full of individuals who are angry at injustice and tragedy and indeed are hate-filled because of their embitterment, sans religion. Americans are all-too-familiar with mass shooters, both religious and just generically rabid, due to their maladaption to the world and the vicissitudes of Fate.

All of the atrocities that are done in the name of religion every day around the world, be it murder or as in the OP just conversion therapy, far out ways the good that’s done.
Again, a selective abacus that only records minuses will never make a fair calculator of worth. Citing a few extremists who support conversion therapy doesn't condemn the vast majority of Christians in America, even Christians in the South, who do not support it.

Apparently, not only the religionists are obsessed with judging sinners.
 
For what it's worth, I was in irreligious, traditionally anti-clerical Paris at this time last year, and attended Mass at two my favorite churches, Saint-Eustache and Sainte-Clotilde. We walked into the former late in the afternoon on a weekday, not expecting a service and were surprised to see about 100 gathered for a 5:00 Mass. The latter was a leisurely ten minute walk from our hotel near the Place Bourbon, and we went there for the 10:00 Sunday Mass. The nave was filled--and not simply with old women dressed in black. It looked to be a pretty good representation of the demographic of its well-heeled neighborhood. Exactly the sort of well-educated liberals one would not expect to see in church.

More recently I was in London and attended Easter Sunday Mass at the Farm Street Church--the Church of the Immaculate Conception in Mayfair. RC and Jesuit. Another favorite church, with a beautiful high altar designed by Augustus Pugin, best known for having designed the interiors of the Parliament and the Big Ben tower. There were multiple Masses, including one in Latin. The service we attended was standing room only. A week later we were in Greece, where we first attended Holy Thursday services at the Metropolitan Cathedral in Athens and Good Friday and Easter Sunday in the main square of Monemvasia, a small, historic town on the Peloponnese coast, the church there having been closed for renovation. Admittedly it was again Easter, but the cathedral and town square were crowded with worshippers of all ages.

My own Roman Catholic parish here in Los Angeles is very well-attended for Sunday services. All ages, middle and upper-middle class, perhaps 30 percent Hispanic and Filipino and a few blacks. The parish school does very well.
Thank you for sharing your experiences, and the links.

When I've been fortunate to travel, I've often availed myself of the opportunity to visit houses of worship in those places. I've attended and participated in Presbyterian study groups in DC as well as worshipped in the National Cathedral.

In San Francisco, I visited services and a Sunday School Class at a Chinese Baptist Church, and later joined a group mid-week for a potluck and Bible study, and took my own dish.

In Camborne, Cornwall, my cousins and I sat in a stone church that was 1,000 years old, and were moved by our connection not only to our distant English kin, but to our ancestors.

When I lived in Albuquerque, I attended as a visitor the local mosque, and repeatedly visited a synagogue where my friend attended and served. Also, I visited a Greek Orthodox church there, and visited the Buddhist temple.

In none of these places did I hear messages of hate, or even superiority. And, in intentionally bridging our differences, I felt more connection to my fellow humans, and a better understanding of their perspectives.
 
I am baffled that personal experiences visiting a handful of churches is somehow enough for some to apparently give religion a pass.

It is like there is some kind of emotional disconnect that prevents people from seeing a bigger picture.

At this very moment, christian fundamentalists are taking a battering ram to individual rights in the United States. They were weaponized to take over government and the courts.

They are preaching division and hate. Sometimes subtly, with their hate presented as love. Sometimes quite openly.

I'm just not getting it.

This isn't about pretty buildings. Or art. Or music. Or some personal Kumbaya experience among fellow religious adherents in need of a shared community experience.

As always, it is impossible to argue against religion with the religious.
 
^ I wouldn't suggest it's impossible to argue for religion with the irreligious. Only with the most close-minded and dogmatic of them.
 
I am baffled that personal experiences visiting a handful of churches is somehow enough for some to apparently give religion a pass.
In my experience, giving anyone or anything a pass involves forgiving a transgression. Forgiveness is indeed a cornerstone tenet of many faiths, including Christianity. Your assertion presumes everyone sees religion first as an evil to be forgiven, which is obviously not how adherents see it.

That the religious apologists in this thread have already acknowledged that all religions have shortcomings and crimes as well as wonder, purpose, and virtues, is the first argument that is a valid defense of the faith.

You choose to minimize personal experience, but personal experience is the very heart of a religious faith, just as it is the heart of a personal relationship with a lover, a neighbor, or an enemy. It IS personal.

That diminishment by you implies that I, or you, or anyone would need to visit every church, temple, or synagogue in order to correctly asses them in toto. How absurd.
It is like there is some kind of emotional disconnect that prevents people from seeing a bigger picture.
Or, the converse -- that the anti-religionist is unable to see the bigger picture, having decided that religion is evil and therefore incapable of having positive virtues.

At this very moment, christian fundamentalists are taking a battering ram to individual rights in the United States. They were weaponized to take over government and the courts.

And it is a predictable swing after many decades of more progressive changes and court rulings that changed society in pretty radical ways. Indeed, on this very site, progressives have often celebrated with malice against the majority of the population and their acceptance of change. It's easy to ignore the reality when wishing away the opposition. But that sort of malevolence has driven my nation to the brink in recent years, so you'll have to excuse me if I reject your extremism sitting across the border from my country, not having to figure out how to work a path back to a nation from the fragments that lie about now.

They are preaching division and hate. Sometimes subtly, with their hate presented as love. Sometimes quite openly.
It is all too easy to find exactly the same division and hate preached here on JUB about anyone who in any way doesn't agree with the most extreme positions to the left. Neither sides' scorched earth campaigns is helpful. Both result in wider hate and misery.

I'm just not getting it.
Agreed.

This isn't about pretty buildings. Or art. Or music. Or some personal Kumbaya experience among fellow religious adherents in need of a shared community experience.
Yes, disparage comity, harmony, and peace. Pretend, or allege that only hate and smallness exists in religion when that is simply not true. And your return to implied ridicule of the personal inherently meaning unsound, or invalid goes to the very core of why you will not accept the devout. You condescend to anyone who has a personal connection with the Divine, through religion, as being deluded because you believe them to be, not because you can prove such a thing any more than they can prove the supernatural.

As always, it is impossible to argue against religion with the religious.
And that's a good thing. Today, more than ever, Evangelicals do not seek out the irreligious to argue faith. If you choose not to believe, you are given that space to. That you want the 85% who do believe to pretend it does not guide their actions, just as your irreligion guides yours, is an uneven bias.
 
personal experience is the very heart of a religious faith

Again... there is a vast difference between religion and faith. And I would challenge the assumption that personal experience is the very heart of religion.

Religion, not faith, has been responsible for the worst atrocities in common era history.

This includes crusades, inquisitions, genocide, systemic rape of children, destruction of indigenous cultures, and terrorism in the name of Allah.

The Abrahamic religions are used every day as a weapon in countries around the world to damage and diminish personal experience that doesn't conform with their scrambled dogma.

Sometimes like the abusive personal experience of the subject of this thread.
 
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Those are excellent examples.

Without question, traditional Christian and Jewish and Muslim dogma is that same-sex relationships are verboten. Only the progressive sects are breaking through that barrier, and it has caused every one of the mainstream denominations who support it to schism.

But, divorce was anathema just 70 years ago, and by no means for Catholics only. The world has moved far from that position.

And, in the first video, the focus is unduly on homosexuality, which is almost universally true among heterosexuals. A young couple can live together and get nothing more than encouragement to join the church, but a gay couple finds rejection in the majority of churches, by far.

The problem is, we hang homophobia on the religion, but go to societies far away that have no religious taboo, and gay men are still reviled, shamed, and considered less than whole. Citing a rare exception in some aboriginal group here or there doesn't change that. China and India quickly come to mind. There are FAR more repressed gays there like the 2nd video, sans religion, but with just exactly the same shame and attempts to be straight.

On JUB, we listen to a drumbeat born of a "belief" that gay repression is solely due to religious bigotry and dogma, and in doing so, the hetersexual supermajority gets a free ride. The truth is, it's classical tribalism. We are very much "other" to the straight population, and pose a threat to the men who can only conceive of a sexual relationship as a dominator, so immediately perceive gays as something that will automatically make them less of a man by association.
 
Again... there is a vast difference between religion and faith. And I would challenge the assumption that personal experience is the very heart of religion.

Religion, not faith, has been responsible for the worst atrocities in common era history.

Just because you desire to extract faith from its shell, doesn't mean faith is not in that shell. Even the great reformers cited personal experience at the core of their faith: St. Francis, Charles Wesley, Martin Luther, and many, many others. Their personal revelations inspired millions after them because of the resonance of their truth.

That religion is the bogey man of history is wishful thinking again. This is a slur thrown out quickly as an assertion that doesn't even hold water with the history we have documented, much less the aeons where we have no records or no reliable accounts. As I have posted on this same topic years ago in Hot Topics, the following wars were NOT propelled by religion, and even the ones that used it were about the typical motives, land and resources:

The conquests of Atilla the Hun
The massacres of Genghis Khan's armies
The reforms of Mao
The reforms of Stalin
The American Civil War
The Anglo-Zulu War
The Spanish-American War
The Russo-Japanese War
The War of the Roses
The French Revolution
The Crimean War
The Spanish Civil War
World War I
World War II and the Holocaust
The genocide in Rwanda
The genocide in the American Colonization
The Korean War
The Vietnamese War
The Japanese Invasion of China before WWI

And those are just the wars, not even the purges that occurred without armies (aside from the Holocaust)

Whereas just as many religious wars can be cited, it is clear that religion is just one of the motives for conquest or conflict, but no different than all the rest.
 
One also has to realize that when monotheism was starting, the religious leaders had to differenciate their practices from the polytheism religions that existed at the time. And, many, if not most, of those religious practices included any number of sexual practices. So, by mandating that sex was only to be celebrated between married persons; and, prohibiting same sex relationships, they had two big hammers to knock followers into line with.
 
351298656_968760710836891_1386775331262975865_n.jpg
 
“Incest, onanism, bestiality, prostitution, genital mutilation, fellatio, dildos, rape, and even infanticide,” the parent wrote in their request, listing topics they found concerning in the religious text. “You’ll no doubt find that the Bible, under Utah Code Ann. § 76-10-1227, has ‘no serious values for minors’ because it’s pornographic by our new definition.”

The code cited is the Utah law passed in 2022 to ban any books containing “pornographic or indecent” content from Utah schools, both in libraries and in the classroom.

Based on the new code, something is indecent if it includes explicit sexual arousal, stimulation, masturbation, intercourse, sodomy or fondling. According to state attorneys, material doesn’t have to be “taken as a whole” in those situations or left on the shelf during a review. If there is a scene involving any of those acts, it should be immediately removed
.

:rotflmao:

 
One also has to realize that when monotheism was starting, the religious leaders had to differenciate their practices from the polytheism religions that existed at the time. And, many, if not most, of those religious practices included any number of sexual practices. So, by mandating that sex was only to be celebrated between married persons; and, prohibiting same sex relationships, they had two big hammers to knock followers into line with.
Indeed, those are some pretty big knockers.
 
:rotflmao:

The reference so infanticide in a supposed discussion of pornography is a bit too much kink.

Maybe a simpler standard for porn in print need be applied: if the book's pages do not stick together, then it's likely not porn.
 
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