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The argument does not hinge on real pain and pleasure, but on pain and pleasure that does not exist.
Look at 3) and 4) again: they talk about absent pain, and absent pleasure.
The asymmetry arises because the absence of pain is good (like the presence of pain is bad) BUT ASYMMETRICALLY the absence of pleasure is not bad (like the presence of pleasure is good).
Therefore, there is no harm in non-existence in the first place; whereas, there is harm in existence.
Benetar's argument is that the harm (however much) entailed by existence is enough to make harm-free non-existence preferable.
It's still a binary argument. If one minute of joy outweighs months or years of pleasure, then the comparison fails.
Arguing that that which does not exist can have value in the first place is ludicrous. The argument is just mind games.
It's not self-evident that it's immoral for the human race to end. I hold the opposite view, that it would be a very good thing to happen. (And the reason is that, our violent competitive, opportunistic nature does too much damage to the world.)
Acting to end the human race would be genocide. It doesn't matter if you're killing people or preventing them from being born, it's still genocide.


We are talking about freely making a choice to not procreate; nobody is 'preventing' another from doing what they wish. Are you suddenly Catholic on reproduction? And need we clarify that genocides are aimed at particular kinds or classes of people?