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There is nothing to tell us we should observe a distinction between these categories you propose of "natural" and "supernatural."
This is amazing news to me. I am reluctant to disagree with you, less you tell me I am not.
Let me try to break it down more slowly. Please compare what I'm about to say with what I initially said in post 2804 and point out any discrepancies.
Following the section that reads*: "if you post an attack...equal compelling and reasoned"
I agree that one should supply:
"cogent non-fallacious argumentation"
And disagree with the farip that it's sensible to require:
"evidence for your position with peer reviewed documentation(,) empirical results of repeatable experimenation"
The reason I put this forward is as a criticism of new atheism, if anyone cares; as requiring science for the supernatural seems to me like a narrowing of reasonable inquiry and a misapplication of a naturalist epistemology to a supernatural subject.
However, the reason I brought this criticism to your attention is because you seem to be advertising that the normal work of science should be similarly applied to supernatural phenomena...which, if that's the case, I'm eager to hear more about.
There is nothing to tell us we should observe a distinction between these categories you propose of "natural" and "supernatural."
How can you say that with a straight face? That's like saying there's nothing to say we should observe a distinction between objects at rest and objects under acceleration.
So now you're including the "If" proposition from the pic? You weren't doing that before.
I have no idea where you're getting the statement in your last paragraph.
There is nothing to tell us we should observe a distinction between these categories you propose of "natural" and "supernatural."
The "if" has played its selfsame role throughout this conversation and has been included throughout. I don't know how you would assume its omission as it forms a plain, obvious and simple role in the original farip and all the successive discussion. Is there some reason you wish to divert things in this odd direction?
In any case, it appears you are now stuck defending the position which you find "quite sensible" that supernatural explanations--such as the creation of the universe by the supernatural christian god or the normally observed principals of biological life, death and, um, resurrection--ought to be subject to empirical results of repeatable experimentation. What a sensible idea that seems like...
You excluded the "if" at the start.
And now you're just inventing stuff about my position -- or you're just being a good example of the sloppy reading skills imparted by modern schools.
No, I did not, and no I am not. You are welcome to point out the particulars of my mischaracterization of your position or my sloppy reading skills. Mind you, my summary of your position is rather simple: that you find the farip to be "quite sensible"; in short, the farip states that supernatural explanations should be subject not just to reason, but also to the basic instruments of science.
If you really think the Bible belongs in science fiction, then you have no understanding of science.
Shaw's arrogance and failure to engage in study is showing. Only someone extremely ignorant could make such a claim.
